Counting Religion in Britain, April 2025

Counting Religion in Britain, No. 115, April 2025 features ten short articles on new sources of British religious statistics. The contents list appears below and a PDF version of the full text (with URLs for sources, where available) can be downloaded from the following link No 115 April 2025

OPINION POLLS

  • Papal business: remembering Franciscus
  • Christianity, Church, and Bible enjoying ‘quiet revival’, according to Bible Society
  • Celebrating Easter in the UK in 2025: More in Common and YouGov polls
  • Claimed volunteering for religious and faith groups during the past year
  • UK Muslim perceptions and experiences of Islamophobia: Survation poll
  • Muslim World League poll conducted in Britain – has anybody seen it?

FAITH ORGANIZATION STUDIES

  • Fasting among regular churchgoers: Green Christian survey
  • UK undergraduates and the Bible
  • British Muslims in Numbers: latest update from the Muslim Council of Britain

ACADEMIC STUDY

  • Churchgoing in Edwardian Wales and Scotland

Please note: Counting Religion in Britain is © Clive D. Field, 2025

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Counting Religion in Britain, March 2025

Counting Religion in Britain, No. 114, March 2025 features eleven short articles on new sources of British religious statistics. The contents list appears below and a PDF version of the full text (with URLs for sources, where available) can be downloaded from the following link No 114 March 2025

OPINION POLLS

  • Religious switching in UK/abroad: more data from Pew Global Attitudes Survey, 2024
  • Religion of Englishness: More in Common polling
  • British beliefs about alien life: new YouGov poll

FAITH ORGANIZATION STUDIES

  • Christian giving in the UK: Stewardship’s Generosity Report, 2025
  • SPCK’s claims about a surge in Bible sales and its linkage to Gen Z
  • Coronavirus Chronicles: Covid-19 and the ongoing decline of British Methodism
  • Facts and figures about the Israeli diaspora: Institute for Jewish Policy Research report
  • Value of Ramadan to British society and economy: Equi report

OFFICIAL STATISTICS

  • Scottish Surveys Core Questions, 2023: religion question

ACADEMIC STUDIES

  • Ethnic harassment, religious identity, and wellbeing in the UK
  • Attitudes of UK Christians towards Jews, Israel, and the Israel-Palestinian conflict

Please note: Counting Religion in Britain is © Clive D. Field, 2025

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Counting Religion in Britain, January 2024

Counting Religion in Britain, No. 100, January 2024 features fourteen short articles on new sources of British religious statistics. The contents list appears below and a PDF version of the full text can be downloaded from the following link No 100 January 2024

OPINION POLLS

  • Religion as a source of national identity: new Pew Global Attitudes Survey release
  • Michaela Community School, Brent and its alleged ban on prayer rituals
  • Updates to YouGov trackers on religion-related themes
  • Changing shape of funerals: SunLife Cost of Dying Report, 2024
  • Fall-out from Israel-Hamas conflict: where do British public sympathies lie?
  • Fall-out from Israel-Hamas conflict: perceptions of anti-Semitism and Islamophobia

FAITH ORGANIZATION STUDIES

  • National Churches Trust manifesto
  • Coronavirus chronicles: impact of Covid-19 on Church of England attendance
  • United Reformed Church statistics
  • Religious beliefs in Wolverhampton: Through Faith Missions street survey, 2023
  • British Sikh Report, 2023
  • Fall-out from Israel-Hamas conflict: anti-Semitic and Islamophobic incidents
  • Fall-out from Israel-Hamas conflict: anti-Semitism in the workplace

ACADEMIC STUDIES

  • Three recent academic papers

Please note: Counting Religion in Britain is © Clive D. Field, 2024

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Christian decline: How it’s measured and what it means

The 2021 census in England and Wales suggests that self-identified Christians are now less than half the population. Anyone following the British Social Attitudes (BSA) survey will regard this development as old news: it has put the Christian share below 50% in every year since 2009, with estimates as low as 38% in 2018 and 2019. The esteem accorded to official statistics, however, helps to explain headlines such as “Christians now a minority in England and Wales for first time” (Daily Telegraph, 29 November 2022).

 
It is worth remembering the features of each data source. To start with the census:

  • It seeks to reach everyone in the population.
  • It is conducted by the Office for National Statistics in England and Wales and by comparable public agencies in Scotland and Northern Ireland.
  • Completion of the census form is a legal requirement, though the question on religion is voluntary.
  • The question “What is your religion?” could be viewed as implying that everyone has one, though the first option listed is “No religion.”
  • There are tick-boxes for world religions (Christian, Muslim, etc.) rather than specific denominations; there is also the option to choose ‘Other religion’ and write in a response.
  • The question on religion directly followed the one on ethnicity in 2001 and 2021, which might imply that it is about family heritage rather than formal affiliation. In 2011 these topics were separated by questions on language.
  • The form is often completed by one person in the household on behalf of some or all of the individuals in it.

As for the British Social Attitudes survey:

  • It goes to a random sample of individuals aged 18 and above.
  • It is carried out by NatCen, a leading survey company.
  • The question is “Do you regard yourself as belonging to any particular religion?”
  • The response options include denominational labels, for example Church of England, Roman Catholic, Methodist, Baptist, and Presbyterian, which might induce people who are not involved with a specific church to select ‘No religion’.

Regarding this last point, BSA respondents can identify themselves simply as ‘Christian – no denomination’, a category that probably includes committed members of evangelical and Pentecostal independent churches on the one hand and nominal Christians on the other. It seems likely that many non-churchgoers who in the past might have accepted ‘Church of England’ as a default label are now opting for the unspecified ‘Christian’ designation instead: the category has grown considerably in recent years, from 3% in 1983 to 13% in 2018. Unfortunately, NatCen now supplies only a summary variable for religion rather than the full breakdown shown in the questionnaire. Among Christians, the only groups identified are Church of England, Catholic and other. It is noteworthy, though, that in 2020 the ‘other Christians’ outnumbered Anglicans and Catholics combined. Once Presbyterians, Methodists and Baptists are subtracted, the ‘Christian – no denomination’ share is probably around 17%.

One plausible explanation for the differences in religious affiliation reported by the census and BSA survey is that the census question “What is your religion?” encourages people to choose one, in conjunction with the breadth and vagueness of the undifferentiated Christian category, which can easily be interpreted – particularly in this context – as a quasi-ethnic identity. By contrast, asking about belonging to any particular religion, where the usual answers include specific denominations, may nudge respondents without concrete connections to choose ‘no religion’ instead of a nominal Christian identity.

The fact that the Christian category on the census seems to be more inclusive than the same label used in surveys is only part of the mystery, however. The BSA survey has been running since 1983. Religious affiliation as measured by its question has declined steadily since that time, but the decline is wholly explained by cohort replacement. Elderly self-identified Christians die and are replaced in the population by young people who have no religion. Within each generation, average levels of affiliation are virtually unchanged during adulthood. Around 80% of people born around 1920 had a religion, and that percentage did not change significantly from one year to the next; by contrast, fewer than 30% of people born around 1990 regard themselves as belonging to a religion, and again that level has remained stable. Each successive birth cohort is less religious than the previous one, but the average within each cohort stays fairly constant over time.

Interestingly, the census measure of religious identity has been different. While generational differences are very apparent in the census figures from 2001 and 2011, the declines in Christian identification from one census to the next (2001 to 2011 and then 2011 to 2021) are much too large to be explained by cohort replacement alone. Millions of people who ticked the Christian box in one census chose ‘No religion’ ten years later.

The Christian share of the population in England and Wales is falling fast, as measured by the census: from 72% in 2001 to 59% in 2011 and then 46% in 2021. Using the detailed results on religion from 2011 together with the age distribution in 2021 (published earlier in the autumn), it is possible to estimate what the Christian share of the population would have been if religious identity was a stable characteristic. If change was purely the result of cohort replacement, 54% of the population would still be Christian.

Many people whose religious identity was nominal, weak and volatile were evidently classified as Christian in previous censuses. Quite a few still choose that affiliation – the Christian percentages remain higher than those from the BSA – but a substantial number have decided that ‘no religion’ is a more appropriate label. The term ‘disaffiliation’ might be applied to this shift, but it is hard not to suspect that most of the people concerned were scarcely affiliated in any real sense to begin with. When religion plays little part in one’s life, affiliation may amount to no more than a somewhat arbitrary decision about which box to tick.

Why has there been such stability in the BSA measure of affiliation and such instability in the census measure? The answer is presumably that the BSA question captures people whose religious identity is at least moderately strong and persistent, while the census picked up millions of nominal Christians for whom religion was not really part of their personal or social identity. Many have fallen off the fence into self-declared non-religion. There has been some convergence between the two data sources.

The generational contrasts in the census are now just as large as in the BSA. While we will have to wait for the release of more complete data to be sure, it is likely that around 80% of people aged 85+ will have called themselves Christian in 2021 but perhaps only 30% among those in their early 20s. Indeed, the Christian share will probably be less than 40% in all age groups below 45.

If what we know about religious change is correct, the slide in Christian affiliation will continue for decades into the future. In these circumstances, the role of the Church of England is naturally being questioned. Again, the BSA survey is arguably more helpful than the census, as it encourages respondents to identify with a particular Christian denomination. The age gradient for affiliation is especially steep: among the hundreds of respondents in the 18-24 age group, only three in 2018 and two in 2019 identified themselves as Anglicans. In order to obtain reliable estimates, we can pool the datasets from 2018, 2019 and 2020. One finds that just 4% of people in England under the age of 45 regard themselves as belonging to the Church of England.

As a final remark, our attention has been focused here on self-identification with a religion, and no single measure of religious involvement can tell the whole story of secularization. (Note, by contrast, Clive Field’s use of 21 key performance indicators in his recent book Counting Religion in Britain 1970–2020.) The problem is especially acute when affiliation is treated as binary: present or absent. In the United States, the General Social Survey (GSS) question on religious preference has since 1974 been followed by one that asks “Would you call yourself a strong X or a not very strong X?”, where X is the group chosen. About one in ten respondents volunteer the description “somewhat strong” and are so recorded. The GSS thereby discerns four levels of affiliation: strong, somewhat strong, not very strong, none.

This approach has important advantages. Renouncing any religious identity is a high bar, and relatively few people born before the end of the Second World War reached this threshold of secularity. There was little change before the Baby Boom generation in the proportion of Americans saying they have no religion. By contrast, strong / somewhat strong affiliation weakened for every successive generation from as far back as we can see, to people born more than a century ago. It seems likely that the same would be true of Britain.

If religious decline started earlier than some scholars suggest, it also seems to be continuing past the point when many expected to see a levelling out. (I was co-author of a book chapter published in 2010 entitled ‘The triumph of indifference’, but by the end of that decade I was commenting in British Social Attitudes: the 36th Report on the surprisingly assertive secularity of the unaffiliated.) The debate will continue, not least when more data from the census become available, but theories that link secularization to particular periods or generations seem hard to sustain.

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Counting Religion in Britain, December 2022

Counting Religion in Britain, No. 87, December 2022 is a special 14-page edition devoted to the first release of data from the religion question in the 2021 Census of Population in England and Wales.

This issue of BRIN’s monthly bulletin consists of tables, commentary, and a selection of media reporting of the results of the religious census. A copy of the full text can be downloaded from this link No 87 December 2022

Any other items of religious statistical news from December will be held over to the January 2023 edition of Counting Religion in Britain.

At the time of writing, the most significant new resource, apart from the census, is the Church of England’s Statistics for Mission, 2021, which can be found at: https://www.churchofengland.org/system/files/private%3A//2022-12///2021StatisticsForMission.pdf

The BRIN team wish all our users a peaceful and restful festive break. We look forward to ‘seeing’ you again in 2023.

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Counting Religion in Britain, March 2021

Counting Religion in Britain, No. 66, March 2021 features 20 new sources of British religious statistics. The contents list appears below and a PDF version of the full text can be downloaded from the following link: No 66 March 2021

OPINION POLLS

  • Humanists UK’s 2021 census campaign bolstered by new YouGov polling
  • Updates to YouGov trackers: religion’s influence, belief in God, and Sunday trading
  • Should Church of England bishops continue to sit in the House of Lords?
  • Coronavirus chronicles: experiences of bereavement and funerals in the age of Covid-19
  • Attitudes to international aid: Savanta ComRes poll for Islamic Relief
  • Talking about religion: opinion poll for Zopa
  • Religious division in Scottish society: Survation poll for Scotland in Union
  • Perceptions of anti-Semitism and Islamophobia as problems in the UK
  • Anti-Semitism in the Labour Party: YouGov poll of Labour members
  • Threat posed by Islamic extremists: YouGov poll of general public

FAITH ORGANIZATION STUDIES

  • Coronavirus chronicles: the Anglican experience of Covid-19
  • Coronavirus chronicles: the Baptist experience of Covid-19
  • Coronavirus chronicles: the Methodist experience of Covid-19
  • Coronavirus chronicles: the Jewish experience of Covid-19

OFFICIAL AND QUASI-OFFICIAL STATISTICS

  • Coronavirus chronicles: vaccination rates by religion of people aged 70 and over
  • Census snippets: measuring religion in England and Wales in 2021
  • Characteristics of police recorded hate crime in Scotland

ACADEMIC STUDIES

  • Three recent articles in academic journals

NEW DATASETS

  • UK Data Service SN 8699: Contemporary Relevance of Thatcherite Values, 2019
  • UK Data Service SN 8789: Annual Population Survey, January-December 2020

Please note: Counting Religion in Britain is © Clive D. Field, 2021

Posted in Covid-19, News from religious organisations, Official data, Religion and Education, Religion and Politics, Religion and Social Capital, Religion Online, Religious beliefs, Religious Census, Religious prejudice, Rites of Passage, Survey news | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Counting Religion in Britain, December 2020

Counting Religion in Britain, No. 63, December 2020 features 16 new sources of British religious statistics. The contents list appears below and a PDF version of the full text can be downloaded from the following link: No 63 December 2020

OPINION POLLS

  • Coronavirus chronicles: multinational study of the pandemic’s impact on religious faith
  • YouGov study on Christianity in Britain: a mid-pandemic snapshot
  • Festive traditions: planned attendance at a Christmas religious service in 2020
  • Coronavirus chronicles: Bible sustains churchgoers in the UK and Republic of Ireland
  • Coronavirus chronicles: attitudes of religious communities to vaccines
  • Pew Research Center’s International Science Survey, 2019–20
  • Ipsos Global Advisor predictions for 2021: ghosts and aliens
  • Perceptions of anti-Semitism and Islamophobia as problems in the UK

FAITH ORGANIZATION STUDIES

  • Fourth edition published of Peter Brierley’s triennial UK Church Statistics
  • Statistical profile of British evangelicalism in the early 2010s
  • Coronavirus chronicles: attendance at Mass by Roman Catholics during the pandemic
  • Coronavirus chronicles: more evidence of disproportionate UK Jewish mortality
  • Coronavirus chronicles: study of the impact of Covid-19 on Jewish wealth and health

OFFICIAL AND QUASI-OFFICIAL STATISTICS

  • UK government diversity statistics, 2020

ACADEMIC STUDIES

  • Coronavirus chronicles: BRIC-19 research project on digital congregations
  • Some recent articles in academic journals

Please note: Counting Religion in Britain is © Clive D. Field, 2021

Posted in church attendance, Covid-19, Historical studies, News from religious organisations, Official data, Religion in the Press, Religion Online, Religious beliefs, religious festivals, Religious prejudice, Survey news | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Counting Religion in Britain, February 2019

Counting Religion in Britain, No. 41, February 2019 features 20 new sources of British religious statistics. The contents list appears below and a PDF version of the full text can be downloaded from the following link: No 41 February 2019

OPINION POLLS

  • Multinational surveys of attitudes towards major world religions
  • Pew Global Attitudes Survey, 2018 – international concerns, including ISIS
  • Three surveys on consequences of the erosion of the ISIS caliphate
  • Hope Not Hate’s report on State of Hate, 2019
  • YouGov/Jewish Labour Movement survey of anti-Semitism and the Labour Party
  • Darwin Day poll – belief in evolution and knowledge of Charles Darwin
  • Religious affiliation
  • Londoners’ interactions with people from different backgrounds
  • Popularity of religious education and other subjects with older teenagers

FAITH ORGANIZATION STUDIES

  • Ozanne Foundation’s National Faith and Sexuality Survey, 2018
  • Women speakers on Christian conference platforms in 2018
  • Church Army Research Unit report on Messy Church
  • Census of Catholic schools and colleges in England and Wales
  • Projections of demand for places in state-funded Jewish secondary schools in London
  • Community Security Trust’s anti-Semitic incidents report, 2018
  • Anti-Semitism in the Labour Party

OFFICIAL AND QUASI-OFFICIAL STATISTICS

  • Latest Food Standards Agency statistics of ‘religious’ slaughter of animals

ACADEMIC STUDIES

  • Research in the Social Scientific Study of Religion
  • Ethnic minority voters in the 2015 general election
  • Emergence of the quantitative society – in the long eighteenth century

Please note: Counting Religion in Britain is © Clive D. Field, 2019

 

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Counting Religion in Britain, July 2018

Counting Religion in Britain, No. 34, July 2018 features 18 new sources. It can be read in full below. Alternatively, you can download the PDF version: No 34 July 2018

OPINION POLLS

Attitudes to Christians and Christianity

In connection with the recent publication of Krish Kandiah’s Fatheism: Why Christians and Atheists Have More in Common than You Think (London: Hodder and Stoughton, 2018), Home for Good and Hodder Faith commissioned ComRes to undertake an online survey of attitudes to Christians and Christianity among 4,087 adult Britons on 2-6 March 2018. The core of the poll comprised ten statements to which respondents were invited to indicate agreement or disagreement. Topline results are as follows, revealing a very large number choosing the neither agree nor disagree option (perhaps reflecting a lack of engagement with, or knowledge of, the subject matter):

  • ‘I believe that Christians are a negative force in society’ – agree 10%, disagree 51%, neither 39%
  • ‘When I meet somebody new, I assume that they hold no religious beliefs unless they tell me otherwise’ – agree 39%, disagree 17%, neither 44%
  • ‘When I know that someone is a Christian, I find it harder to talk to them’ – agree 9%, disagree 65%, neither 27%
  •  ‘I would be more likely to trust a person with no religious beliefs than a Christian’ – agree 12%, disagree 45%, neither 43%
  • ‘I would be cautious about leaving my children in the care of a Christian’ – agree 7%, disagree 62%, neither 31%
  • ‘I would have more fun socialising with a Christian than an atheist’ – agree 7%, disagree 37%, neither 56%
  • ‘I think that being an atheist or non-religious is more normal than being a Christian’ – agree 28%, disagree 26%, neither 46%
  •  ‘Overall, I have had a positive experience of Christians and Christianity’ – agree 44%, disagree 15%, neither 41%
  • ‘I feel comfortable discussing my religious beliefs with people at work’ – agree 46%, disagree 16%, neither 39%
  • ‘Christians are more tolerant than other people’ – agree 19%, disagree 32%, neither 49%

Full data tables, including breaks by standard demographics and frequency of church attendance (but not by religious affiliation), can be found at:

http://www.comresglobal.com/polls/home-for-good-and-hodder-faith-faitheism-survey/

Religion and violence

ComRes was commissioned by Theos to run another set of attitude statements, this time exploring the relationship between religion and violence, among an online sample of 2,042 Britons on 6-7 June 2018. Topline results were as follows:

  • ‘Religions are inherently violent’ – agree 32%, disagree 55%, don’t know 13%
  • ‘The teachings of religion are essentially peaceful’ – agree 61%, disagree 27%, don’t know 12%
  • ‘Most religious violence is really about things like politics, socio-economic issues, or Western foreign policy’ – agree 64%, disagree 21%, don’t know 15%
  • ‘It is religious extremists, not religions themselves, that are violent’ – agree 81%, disagree 12%, don’t know 7%
  •  ‘Most of the wars in world history have been caused by religions’ – agree 70%, disagree 21%, don’t know 9%
  •  ‘On balance, religions are much more peaceful today than violent’ – agree 40%, disagree 44%, don’t know 16%
  •  ‘The world would be a more peaceful place if no one was religious’ –  agree 47%, disagree 38%, don’t know 16%
  •  ‘The world would be a more peaceful place if no one believed in God’ – agree 35%, disagree 45%, don’t know 19%

Opinion on the subject was thus divided, and dependent on question-wording. Higher levels of negativity would doubtless have been on display had the topic of Islam and violence been explicitly raised. Data tables, including breaks by religious affiliation, can be found at:

http://www.comresglobal.com/polls/theos-religion-and-violence-survey/

The poll findings are touched upon in Nick Spencer’s foreword to a new Theos report by Robin Gill on Killing in the Name of God: Addressing Religiously Inspired Violence, which was published on 16 July 2018 and can be downloaded from:

https://www.theosthinktank.co.uk/cmsfiles/Killing-in-the-Name-of-God.pdf

Pride in the Church 

Asked which of 13 British institutions they had pride in, just 33% of 1,693 adults interviewed online by YouGov on 28-29 June 2018 said they were very (8%) or fairly (25%) proud of the Church of England/Church in Wales/Church of Scotland, only the House of Commons (28%) and House of Lords (21%) being ranked lower. The institutions in which most pride was taken were the fire brigade (91%), National Health Service (87%), and armed forces (83%). Half the sample claimed they were not very (24%) or not at all (26%) proud of the ‘national’ Churches, including three-fifths of Scots. Full data tables are accessible via the link in the blog at:

https://yougov.co.uk/news/2018/07/04/nhs-british-institution-brits-are-second-most-prou/

Religious affiliation 

Representative samples of adult Britons drawn from an online panel are regularly asked by Populus ‘which of the following religious groups do you consider yourself to be a member of?’ An aggregation of the responses to this question for 27,000 individuals across 13 polls between January and June 2018 revealed that 49.3% self-identified as Christians, 6.1% as non-Christians, 42.9% as of no religion, and 1.7% preferring not to say. Compared with the pooled sample for the period July to December 2017, there were 1.4% fewer Christians and 1.4% more religious nones. Weighted data were extracted from sundry tables on the Populus website.

Godparents 

One-half of adults have no godparents, presumably because they have not been baptised, according to an online poll by YouGov of 4,886 Britons on 13 July 2018. The proportion was highest in Scotland (56%) and among Scottish National Party voters (62%). An additional 17% of respondents did not know whether they had any godparents or not, including 21% of both men and over-65s. Data tables are available at:

https://yougov.co.uk/opi/surveys/results#/survey/8701aa4a-867c-11e8-80e4-c9623beb00b4

Human rights 

Freedom of thought and religion is provided for in Article 18 of the Universal Declaration of Human Rights. In a recent Ipsos Global Advisor survey, conducted among online samples of adults in 28 countries between 25 May and 8 June 2018, 56% of 1,000 Britons aged 16-64 correctly identified this particular right as being covered in the Declaration. However, when asked to prioritize the four or five which were most important to protect from a list of 28 possible human rights, just 20% of Britons selected freedom of thought and religion, five points fewer than the multinational mean, with freedom from discrimination the top priority in Britain (on 33%). Given a list of 16 groups needing most protection with regard to their human rights, religious minorities were ranked twelfth in importance in Britain (on 21%). Topline results only are available at:

https://www.ipsos.com/ipsos-mori/en-uk/britons-split-whether-human-rights-abuse-uk-problem

Anti-Semitism and the Labour Party

The controversy surrounding anti-Semitism in the Labour Party has flared up yet again. In a further test of public opinion, the Jewish News and Jewish Leadership Council commissioned ComRes to poll an online sample of 2,036 Britons on 20-22 July 2018. This revealed that 34% of the entire electorate and even 16% of Labour voters believe the party has a serious problem with anti-Semitism; and that similar proportions, respectively 31% and 13%, considered the former Labour minister Margaret Hodge had been right to call party leader Jeremy Corbyn anti-Semitic. Almost half (48%) of all adults and 29% of Labour voters agreed with the proposition that Corbyn is letting the Labour Party down by failing to tackle anti-Semitism in its midst. More generally, 32% judged anti-Semitism to be on the rise in the UK, while 25% disagreed and 43% were undecided. Full data tables are available at:

http://www.comresglobal.com/polls/jewish-news-the-labour-party-and-anti-semitism/

Coverage of the survey in the Jewish News can be read at:

https://jewishnews.timesofisrael.com/exclusive-third-of-labour-voters-say-corbyn-letting-down-party-on-anti-semitism/

Islamism

One-quarter of 1,668 Britons questioned by YouGov for the Sunday Times on 19-20 July 2018 said that they would be very (13%) or fairly (11%) likely to vote for a new political party on the far right which was committed to opposing Islamism and immigration and supporting Brexit. The proportion rose to 38% with Conservatives and 44% among those who had voted ‘leave’ in the 2016 referendum on the UK’s membership of the European Union. Almost three-fifths of the entire sample declared they would be unlikely to vote for a new party with this sort of agenda and 18% were undecided. Full data tables are at:

https://d25d2506sfb94s.cloudfront.net/cumulus_uploads/document/vxuhlu27eg/SundayTimesResults_180720_for_web.pdf

Islamic State 

The British government recently became embroiled in controversy when it became known that it was willing to waive its longstanding opposition to the use of capital punishment by foreign governments in the cases of Alexanda Kotey and Shafee el-Sheikh. They are two alleged members of an Islamic State (ISIS) cell which carried out the torture and murder of western hostages in the former ISIS caliphate in Iraq and Syria. Originally from Britain, they have been stripped of their British citizenship and are due to face trial in the United States, where the death penalty is still in operation. In an online YouGov poll of 7,177 adult Britons on 24 July 2018, 62% of respondents agreed that the British government had been right to make an exception to its policy and to allow the pair to be prosecuted in a jurisdiction where the death penalty could be imposed. The proportion peaked at 82% among Conservatives and 89% of UKIP voters. Only 20% of the whole sample opposed the government’s course of action, while 18% were undecided. Full results are available at:

https://yougov.co.uk/opi/surveys/results#/survey/9db2aa33-8f1f-11e8-b93a-d77d9dded8f6/question/00cfbd71-8f20-11e8-bcee-bbcd6aeec1e0/social

FAITH ORGANIZATION STUDIES

Methodist Statistics for Mission

The Methodist Church has an unbroken record of annual statistical returns stretching back to 1766. The series, known officially as Statistics for Mission and unofficially as the October count, has been a real boon to church historians and statisticians as well as the envy of many other denominations. However, the arrangements are now set to change. For the Methodist Conference, meeting in Nottingham between 28 June and 5 July 2018, accepted Memorial M13 from the Newcastle-upon-Tyne District Synod to the effect that the burden of data collection should be reduced significantly (‘only minimal data should be collected’ in future, Conference determined, comprising membership numbers and average attendance) and the effort freed up as a result redirected towards missional activity. Methodist Council has been instructed by Conference to operationalize this new policy, which will transitionally mean much lighter reporting by Methodist circuits and districts in the connexional years 2018/19 and 2019/20. For the text of the memorial and the Conference’s reply, go to:

http://www.methodist.org.uk/media/8217/conf-2018-memorials-to-the-conference.pdf

Anti-Semitic incidents

The Community Security Trust recorded 727 anti-Semitic incidents across the UK during the first half of 2018, the second highest total for a January-June period since statistics were first kept, albeit 8% fewer than between January and June 2017. With only two exceptions, the monthly total of incidents has exceeded 100 in every month since April 2016. The 16-page report on Antisemitic Incidents, January-June 2018 can be downloaded from:

https://cst.org.uk/public/data/file/e/5/Incidents%20Report%20January-June%202018.pdf

OFFICIAL STATISTICS

LGBT people

The Government has published the results of its national LGBT survey, completed online in July-September 2017, and associated action plan. The survey attracted responses from a self-selecting sample of 108,100 adults aged 16 and over living in the UK who self-identified as having a minority sexual orientation or gender identity or as intersex, the largest groups being gay or lesbian (61%) and bisexual (26%). Religion or belief was one of the background characteristics investigated, 69% of interviewees claiming to have none, with 18% professing to be Christians. Further information, including a 304-page research report with some religious breaks (for example, in respect of having undergone or been offered sexual ‘conversion’ therapy), is available at:

https://www.gov.uk/government/publications/national-lgbt-survey-summary-report

Prisoners

A further breakdown by religion and sex of the prison population of England and Wales has been published by the Ministry of Justice. The proportion of prisoners professing no religion is currently 30.7% overall, compared with 30.8% twelve months previously, and with no significant gender difference. Full details are available in table 1.5 of the return of the prison population for 30 June 2018 at:

https://www.gov.uk/government/statistics/offender-management-statistics-quarterly-january-to-march-2018

Ethnic Sikhs

According to a report in The Times for 23 July 2018 (p. 17), the campaign to have Sikhs recognized as an ethnic as well as a religious group in the 2021 census of England and Wales has moved a step closer to success, following an overwhelmingly positive response to the idea in a postal survey of gurdwaras organized by the All-Party Parliamentary Group for British Sikhs. This expression of support is felt likely to satisfy the requirement of the Office for National Statistics (ONS) for evidence of the ‘public acceptability’ of the proposal, the last major hurdle to be cleared before ONS is able to make a formal recommendation to effect the change.

However, the newspaper’s report prompted several letters to the editor of The Times from Sikhs objecting to the recognition of Sikhs as an ethnic group (24 July 2018, p. 24, 25 July 2018, p. 24). One of the letters, from Lord Singh of Wimbledon, observed that most Sikhs in the UK today are British-born and native English-speakers and thus would not meet the criteria for ethnic Sikhs. Another alleged that British gurdwaras are largely controlled by Sikh separatists, who initiated the campaign in the first place. In reply (27 July 2018, p. 24), Jagtar Singh, Secretary General of the Sikh Council UK, reiterated that there was widespread endorsement of the idea among Sikhs, adding that 83,000 of them had written in their ethnicity as Sikh under the ‘other’ category at the 2011 census.

ONS is also considering offering Jews the opportunity to record themselves as an ethnic group in the 2021 census.

ACADEMIC STUDIES

Secularization and economic change

Economic growth can be ruled out as a cause of secularization, a new study suggests. Rather, rises in secularization and, more particularly, tolerance for individual rights have been identified as predictors of economic growth (as measured by GDP) in the twentieth century by Damian Ruck, Alexander Bentley, and Daniel Lawson in ‘Religious Change Preceded Economic Change in the 20th Century’, Science Advances, Vol. 4, No. 7, 18 July 2018, eaar8680. Data derive from a birth cohort analysis of the post-1990 waves of the World Values Surveys and European Values Surveys for 109 nations, including Great Britain. The article, and associated resources, can be freely downloaded at:

http://advances.sciencemag.org/content/4/7/eaar8680

Ruck has also blogged about the research on The Conversation at:

https://theconversation.com/religious-decline-was-the-key-to-economic-development-in-the-20th-century-100279

British Social Attitudes Survey, 2017

The National Centre for Social Research (NatCen) has published British Social Attitudes, 35, 2018 Edition, based on face-to-face interviews with a probability sample of 3,988 adults aged 18 and over between July and November 2017. The report itself, comprising a series of chapters of expert analysis of public opinion on various social and political issues, contains nothing of explicitly religious interest but clarifies that the survey included religion as one of its standard background variables. It can be read at:

http://www.bsa.natcen.ac.uk/latest-report/british-social-attitudes-35/key-findings.aspx

The questionnaire is available at:

http://www.bsa.natcen.ac.uk/media/39277/bsa-35-questionnaire.pdf

PEOPLE NEWS

Fiona Tweedie

Revd Dr Fiona Tweedie, part-time Mission Statistics Coordinator for the Church of Scotland since 2014, has now assumed an additional part-time role as Research Associate at the Church Army Research Unit in Sheffield. Her undergraduate degree was in computer science and statistics, and, prior to becoming the Church of Scotland’s first Ordained Local Minister in 2011, she was a lecturer in statistics at the University of Glasgow (1996-2001) and University of Edinburgh (2001-05). 

David John Bartholomew 

The October 2017 edition of Counting Religion in Britain noted the death of Professor Bartholomew earlier that month. Celia Swan and Martin Knott have now contributed a fuller-length obituary in Journal of the Royal Statistical Society, Series A, Vol. 181, No. 3, June 2018, pp. 907-9. Access options are outlined at:

https://rss.onlinelibrary.wiley.com/doi/10.1111/rssa.12368

Please note: Counting Religion in Britain is © Clive D. Field, 2018

 

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