Receptions into Roman Catholicism

Adult receptions into the Roman Catholic Church in England and Wales will be significantly up on 2010, to judge by attendances at last weekend’s Rite of Election and tabulated in a press release from the Roman Catholic Bishops’ Conference posted at:

http://catholic-ew.org.uk/Catholic-Church/Media-Centre/press_releases/Press-Releases-2011/Receptions-into-the-Church

The Rite of Election is an important part of the process called the Rite of Christian Initiation of Adults (RCIA). Usually presided over by the diocesan bishop, it inaugurates the final period of preparation before formal reception into the Catholic Church.

The Rite of Election is attended both by those who are preparing for baptism into the Catholic Church and those who have already been baptised in another Christian denomination and now want to be received into the Catholic Church.

3,931 individuals participated in the Rite of Election at Catholic cathedrals in 2011, representing an increase of 14% on the 2010 total of 3,450. Numbers varied significantly by diocese, with a notable concentration in and around London. Westminster recorded most attendances (829), followed by Southwark (517) and Brentwood (362).

These statistics apparently exclude attendances at the Rite of Election held in parish churches. In some dioceses the distance between parish churches and cathedrals precludes everybody preparing to become a Catholic from being present at the gathering in the cathedral. This means that liturgies will also have taken place in some parish churches.

In addition, and for the first time, 795 individuals attended the Rite of Election in cathedrals who plan to join the Personal Ordinariate of Our Lady of Walsingham, set up by Pope Benedict XVI to accommodate disaffected Anglicans.

The Diocese of Brentwood heads this Ordinariate list (with 240), followed by Southwark (167) and Birmingham (100). Eleven of the 22 dioceses, predominantly in northern England and Wales, had no people joining the Ordinariate who were present at the Rite of Election.

Total receptions into the Ordinariate are estimated by the Bishops’ Conference at 900, including 61 former Anglican clergy (besides the five who have already been ordained as Catholic priests). They will be received into the Catholic Church during Holy Week, whereas those not preparing to join the Ordinariate will be received at Easter.

Some of the Catholic media’s reporting of these forthcoming receptions has been a little over-hyped, not least the headline in The Universe for 20 March which proclaims: ‘Thousands of Anglicans set to join with the faith at Easter’.

These receptions are, of course, a tiny fraction of the Catholic population of England and Wales (see Siobhan McAndrew’s post at http://www.brin.ac.uk/news/?p=609 for Catholic statistics in general).

Also, there are counterbalancing losses from Roman Catholicism, both lapsation to the ‘outside world’ and conversion to other denominations (including a trickle of Catholic laity and even priests to the Church of England).

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Converts to Islam

Conversion to Islam by Britons is a centuries-old phenomenon but has only become numerically significant in recent decades. Mostly, the process passes relatively unnoticed by the public, but there have been occasional high-profile conversions, including recently that of the journalist Lauren Booth (sister-in-law of the former British prime minister, Tony Blair), which drew significant negative media coverage.

The phenomenon has attracted more attention in the academic literature, with, for example, important books by Ali Köse, Conversion to Islam: A Study of Native British Converts (London: Kegan Paul International, 1996) and Kate Zebiri, British Muslim Converts: Choosing Alternative Lives (Oxford: Oneworld Publications, 2008).

There have also been various autobiographies and biographies of converts, some historical, like Ron Geaves, Islam in Victorian Britain: The Life and Times of Abdullah Quilliam (Markfield: Kube Publishing, 2010), others more contemporary, such as Lucy Bushill-Matthews, Welcome to Islam: A Convert’s Tale (London: Continuum, 2008).

Yesterday’s edition of The Times (only available online to subscribers) contained a two-page feature by Ruth Gledhill, the newspaper’s religion correspondent, investigating British converts to Islam, largely through a sneak preview of an as yet unpublished report from Faith Matters, an organization which works towards conflict resolution and cohesion through partnership with faith communities in the UK and Middle East.

Entitled A Minority within a Minority: A Report on Converts to Islam in the United Kingdom, the publication is authored by Kevin Brice, a higher education administrator at Swansea University and a convert to Islam himself. He is also General Secretary of the Muslims in Britain Research Network and a member of the Association of Muslim Social Scientists. His academic profile is at http://www.mbrn.org.uk/members/bricekevin.html.

The number of converts to British Islam is estimated in the document to have almost doubled in the past decade, from 61,000 in 2001, to stand now at approximately 100,000, or 4% of the British Muslim community. Converts in the UK in 2010 alone are put at 5,200 in the light of a survey of over 250 London mosques. This annual rate is broadly on a par with conversions to Islam in France and Germany.

A separate online enquiry among 122 converts in August and September found that 38% were men and 62% women (although, surprisingly, marriage was not the key driver for conversion in at least 45% of instances).

The average age of conversion was 27.5 years. 44% had converted in 2001 or before and 56% subsequently. 56% of converts were white British, 16% other whites, and 29% non-whites. 7% were actually Pakistani by birth; they are presumed to have been brought up by lapsed Muslims.

Just 12% of converts altered their name officially following conversion, but a majority adopted a Muslim name or used a different name when with other Muslims. Three-quarters, including 90% of female converts, changed the way they dressed.

Converts did not generally regard their new faith as incompatible with Western life, although 39% did see themselves as Muslims first and British second. 84% considered that converts could act as a bridge between Muslim and non-Muslim communities and 64% rejected the notion that there is a natural conflict between being a devout Muslim and living in the UK.

According to Gledhill, Brice further discovered that the converts’ path was not entirely a smooth one. Their conversion occasioned a degree of isolation from their own families and friends, at least initially, doubtless partly reflecting latent Islamophobia in Britain.

At the same time, the new converts struggled to get the support they needed from their local mosque and were often ignored or mistrusted by birthright Muslims. They also came under pressure to comply with some practices which had more to do with culture than Islam.

POSTSCRIPT [7 January 2011]

Another two-page feature about the Faith Matters report appeared in The Independent on 4 January 2011, written by Jerome Taylor and Sarah Morrison. The article is available online at:

http://www.independent.co.uk/news/uk/home-news/the-islamification-of-britain-record-numbers-embrace-muslim-faith-2175178.html

The full report appears to have been published by Faith Matters on the same day and can be downloaded from:

http://faith-matters.org/images/stories/fm-reports/a-minority-within-a-minority-a-report-on-converts-to-islam-in-the-uk.pdf

Chapters of special statistical interest comprise: chapter 3 on estimating the number of converts to Islam in the UK; chapter 4 on print media portrayals of converts in the UK between 2001 and 2010; and chapter 5 on the survey of converts. 

Some minor changes to the original BRIN post have been made in the light of the availability of the full report.

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