Christmas Present

Further to our recent post on the religious meaning of Christmas in contemporary Britain, as recorded by GfK NOP/The Children’s Society (http://www.brin.ac.uk/news/?p=744), additional insights are provided in a poll released by the theological think-tank Theos on 8 December. The study was undertaken by ComRes by telephone among a representative sample of 1,005 adult Britons aged 18 and over between 3 and 5 December.

46% of respondents said that the birth of Jesus would be irrelevant to their Christmas, whereas 51% disagreed with the statement and 3% did not know what to think. These results were similar to those obtained in a previous ComRes/Theos poll in November 2008, in which 52% agreed that the birth of Jesus was significant to them personally.

There were fewer than expected variations by demographic sub-groups in this year’s survey, surprisingly, even by age cohort. The major exception was that Scots were especially prone to disagree that Jesus would be irrelevant to their Christmas (65%). Women (56%) also dissented more than men (47%).

36% stated that they would be attending a Christmas church service this year, women (43%) far more than men (29%). Adults aged under 55 were below-average attenders (especially the 35-44s), with the over-65s most dutiful (44%).

Social class also made a difference, with 44% of the AB social group planning to worship and manual workers being least inclined to turn out. 62% of all adults did not expect to go to a church service, with 2% unsure.

The 36% figure for anticipated attendance represented a drop of 8% on the ComRes/Theos 2008 statistic. However, as demonstrated by previous Christmas research, the good intentions of the majority of these would-be congregants are likely to evaporate before Christmas actually comes.

These data should therefore be taken more to illustrate the proportion thinking that they ought to go to church over Christmas rather than as a guide to those who will actually do so on the day.

Other questions not touching directly on the religious aspects of Christmas were: a) 41% intended to spend less on Christmas presents than in 2009, 41% the same and just 14% more; b) 13% were prepared to borrow money to buy decent Christmas presents and 86% not; c) 93% expected to pass Christmas Day in the company of family and/or friends and 6% to be on their own; d) 18% of people dreaded Christmas but 81% disagreed; e) 54% believed Christmas is overrated and 44% not; and f) 61% considered Christmas is mainly for children and 38% not.

The Theos press release for this poll can be found at:

http://www.theosthinktank.co.uk/What_does_Christmas_mean_to_people_in_Britain.aspx?ArticleID=4414&PageID=11&RefPageID=5

The full data tables are available at:

http://www.comres.co.uk/Theoschristmaspolldecember2010.aspx

Posted in church attendance, News from religious organisations, Survey news | Tagged , , , , , | Leave a comment

Religion and Wellbeing

To coincide with the publication on 13 October of their new report on human wellbeing, entitled Wholly Living, aid agencies CAFOD and Tearfund and think-tank Theos commissioned ComRes to undertake an online poll on 24-26 September among a representative sample of 2,008 adult Britons aged 18 and over.

The survey has limited explicitly religious content, but a couple of findings are worth reporting here.

Asked which of six things had brought them greatest personal happiness so far, only 5% of respondents said it was their religious or spiritual life (rising to 7% for the over-55s and Scots and to 8% among the DE social group). The overwhelming majority (60%) cited relationships, with 9% each opting for holidays and helping others and 4% each for spending money and their job.

Hardly anybody (just seven individuals) felt that religious issues were big on their personal and family agenda at the moment. But 24 people (1%) said religious issues were currently important for the UK and 93 (5% overall and 7% for the over-65s) for the rest of the world.

The full data tables are available at:

http://www.comres.co.uk/CAFODhappinessoct10.aspx

Posted in Survey news | Tagged , , , , , , | Leave a comment

Bible Reading and Bible Origins

The Spring 2010 issue of Word in Action, the Bible Society’s magazine, contains an article by Jennie Pollock entitled ‘Positive Vibes for Bible’. This sets out the headline findings of a recent opinion poll commissioned by Theos, the public theology think tank which is part-supported by the Bible Society. You will find this article at:

http://www.biblesociety.org.uk/uploads/Products/product_1079/wia_spring2010.pdf

In fact, the research was conducted by ComRes as far back as 14 October-21 November 2008 among a telephone sample of 2,060 adults aged 18 and over in the United Kingdom. Two background questions about the Bible were included as part of the quantitative phase of the Theos ‘Rescuing Darwin’ project.

These particular questions were not reported on in the main document arising from the survey: Caroline Lawes, Faith and Darwin: Harmony, Conflict or Confusion? (London: Theos, 2009, £10). However, the full data tabulations for them were posted by Theos on its website on 18 February 2010 and will be found at: 

http://www.theosthinktank.co.uk/Rescuing_Darwin_data_set.aspx?ArticleID=3838&PageID=110&RefPageID=110

The first question asked how often respondents read the Bible. 12% replied at least once a week, 27% less often and 61% never. Weekly or more frequent readers were likely to be aged 65 and over (19%), to live in Northern Ireland (20%), and to be ethnic blacks (29%) or practising Christians (88%). Non-readers were especially prevalent among those aged 18-24 (73%), those whose final level of education was GCSE or equivalent (70%), Asians (78%), non-Christians (71%) and those with no religion (82%).

The second question offered four statements about the Bible and asked which came closest to the interviewee’s opinion. 26% considered the Bible to be the divinely inspired word of God, including 39% of those aged 65 and over, 35% in Wales, 33% in Northern Ireland, 35% of the DE social group, 36% with no educational qualifications, 64% of blacks and 83% of practising Christians.

For 37% the Bible was a useful book of guidance and advice for our lives but not the word of God. 19% regarded it as beautiful literature but otherwise irrelevant to us today. 11% dismissed it as an irrelevant and dangerous collection of ancient myths, including 19% of those aged 18-24, 24% of Asians, 22% of non-Christians and 19% with no religion.

Other surveys have also covered the degree to which the Bible is considered to be of divine origin, although the question-wording is not strictly comparable with that used in this ComRes/Theos poll. For the results from these earlier studies, see:

http://www.brin.ac.uk/figures/documents/biblegeneral.xls

Posted in Survey news | Tagged , , , , , | Leave a comment

Secular Easter

Easter may be the holy of holies in the Christian calendar, but for most of us it is little more than a longish secular holiday, moderately ruined in many years (including 2010) by indifferent weather. International Christendom still cannot agree on a fixed date for Easter (as provided for in Britain by the as yet unimplemented Easter Act 1928, which would move the festival towards mid-April, when the weather might hopefully be better).

The secular undercurrent of Easter is clearly brought out in a survey conducted by 72Point for B&Q (the UK’s largest home improvement and garden centre retailer) in March, among a sample of 3,000 adults. The top five anticipated Easter activities are: relaxing (36%), visiting family (34%), gardening (33%), starting DIY jobs (24%) and day trips to the beach or park (24%). Seven in ten believe that the long bank holiday weekend is the best time to freshen up the home and garden, with the average person expecting to spend 15 hours this Easter doing just that. The most popular Easter jobs for women are cleaning (72%) and tidying (70%), for men fitting shelves (65%) and building furniture (55%).

This home and garden improvement bug is likely to be partially curbed in England and Wales by the provisions of the Sunday Trading Act 1994. Although this liberalized shop opening hours on ordinary Sundays, large shops (those with more than 3,000 square feet of selling space) are prohibited from serving retail customers on Easter Sunday and Christmas Day. This Easter the law is being challenged by the 73 stores in the Garden Centre Group, which will be open on Easter Sunday for browsing and advice, but not for purchasing items. When public opinion was last tested on the subject, in March 2008, by GfK NOP for the Keep Sunday Special campaign, 44% of Britons had not noticed or were unaware that large shops were closed on Easter Sunday, and 79% of the remaining 56% were not bothered by the closure.

A second secular institution of Easter is the holiday or outing. According to the Automobile Association’s membership panel, run by Populus, 56% of 17,500 UK motorists interviewed online in March anticipated that they would take to the roads this Easter. Of these 44% were planning day trips and 31% a weekend break in the UK. Of those not driving, 39% expected to go on (or return from) an overseas holiday. A similar survey, by One Poll for the RAC in March among 2,000 respondents, found that 76% of drivers planned to be on the roads over Easter, equating to more than 20 million of the country’s 31 million registered cars. 

A third Easter tradition is indulgence, epitomized by the consumption of chocolate Easter eggs. A new survey from mystery shopping company Retail Active, conducted by email among a sample of 2,000, has revealed that even 70% of dieters will suspend their regime and consume chocolate over Easter. Children aged 10-14 (the peak age for Easter egg consumption) will eat an average of 13 eggs each, containing 2.6kg of chocolate, over the Easter holiday, taking in 12,900 calories and 650 grams of fat. 77% of adults allow their children to tuck into Easter eggs first thing on Easter morning, before having breakfast or even a drink, and 70% of parents have adopted the American tradition of ‘hunt the Easter egg’. The lowest consumption rate, one egg each, was reported by those aged 40-59 and 75 and over.

Meanwhile, does religion get a look-in? Comparatively little research has been conducted into popular attitudes to and the observance of Easter as a religious festival in Britain. The principal exception to this is Clive Field, ‘It’s all chicks and going out: the observance of Easter in post-war Britain’, Theology, Vol. 101, No. 800, March/April 1998, pp. 82-90, which is now somewhat dated. The most important recent poll on the subject was conducted by ComRes for Theos in February 2008, among a sample of 1,100 adults interviewed by telephone. The data tabulations for this survey will be found at:

http://www.comres.co.uk/Theos-Easter-Poll.aspx

All that we know for 2010 so far is that, in a survey of 430 of its customers by HolidayExtras.com in March, a mere 4% said that the religious celebration is the most important aspect of Easter for them. This compares with 53% who replied that they were most looking forward to spending some quality time with their family, and 30% who were relishing the break from work.

Posted in Survey news | Tagged , , , , , , , , , , , , , , , , | Leave a comment

Religion and Politics – A New Opinion Poll

Since its launch in November 2006 the public theology think tank, Theos, has performed valuable service in a number of ways, not least (in the cause of religious statistics) by commissioning a series of opinion polls to gauge public attitudes on a range of religious and moral issues.

With a general election in the offing, Theos has sponsored ComRes to survey the views of 1,085 British adults of voting age on the subject of religion and politics. Fieldwork was conducted by telephone on 17 and 18 February 2010. These voters and potential voters sub-divided into 674 professed Christians, 71 Muslims, 47 of other faiths and 291 of no religion.

Recall of voting at the 2005 general election showed that Muslims and those of no religion were then somewhat more inclined to support Labour than the Conservatives. Among those likely to vote this year this still remains the case for Muslims, 57 per cent of whom opt for Labour and 18 per cent for the Conservatives.

For all other groups there is a net advantage for the Conservatives over Labour, +10 per cent among Christians, +34 per cent for non-Christians other than Muslims and +8 per cent for those of no religion.

When asked which of the political parties had been most or least friendly towards particular religions during recent years, one-half of respondents were unable to express a view. Of those recording an opinion, the Conservative and Labour parties are seen as equally well-disposed to the Christian faith.

However, Labour is felt to be most empathetic to Islam (by 36 per cent of the sample, against 10 per cent who judged Conservatives as most pro-Muslim). Labour was also regarded as being more predisposed towards faith in general.

Majorities of the population disagree that religious freedoms have been restricted in Britain during the past decade (59 per cent against 32 per cent agreeing), and that the law should prevent people from expressing their religious views in the workplace (63 per cent against 31 per cent).

Most (64 per cent, with 30 per cent disagreeing) consider that the Pope and other religious leaders have a responsibility to speak out on political issues they are concerned about, a topic prompted by Benedict XVI’s recent intervention over the equality bill before the Westminster Parliament.

There is a commentary on the poll by Nick Spencer, Director of Studies at Theos, which aims to trigger an online debate on the question ‘Is Labour the Natural Home for British Muslims?’ This can be accessed at:

http://www.theosthinktank.co.uk/Is_Labour_the_natural_home_for_British_Muslims.aspx?ArticleID=3850&PageID=11&RefPageID=5

There is also a ComRes press release on the survey, with a link to the full data tables, at:

http://www.comres.co.uk/page190146516.aspx

Posted in Survey news | Tagged , , , , , , | 1 Comment

Religion in the Noughties

Nick Spencer, Director of Studies at Theos, wrote an overview of religion in the 2000s for The Guardian’s Comment is Free: Belief forum on 30 December:

Religion did not roll over and die, as many expected. Rather it migrated from being a fundamentally socio-economic phenomenon, which would simply dissolve when humanity finally arrived at perfect socio-economic conditions, to being a biological one, as hardwired into us as sex or aggression. Almost irrespective of whether religious beliefs are true or false, religious identity, behaviour, and communities are here to stay…

It’s largely concerned with accommodation of religious diversity, including atheism. Not so much on the numbers, but it’s a very interesting read.

Posted in Other, Religion in public debate | Tagged , , , , | Leave a comment