Dunfermline Presbytery Community Survey

Other than statistics regularly collected by the various Christian denominations, there is only limited national data about religion in Scotland in very recent years. One has to go back to sources such as the 2001 civil census, the religion module in the 2001 Scottish Social Attitudes Survey, and the census of churchgoing by Christian Research in 2002.

It is, therefore, good to note some more contemporaneous, albeit more localized, evidence in the shape of a 37-page report on the Church of Scotland Dunfermline Presbytery Community Survey, undertaken earlier this year by Rev Allan Vint, the Presbytery’s Mission Development Officer. This is available to download at:

http://www.dunfermlinepresbytery.org.uk/documents/surveyreportjuly2010.pdf

The survey was primarily designed for internal Kirk purposes, to give the Dunfermline Presbytery ‘insight’ into the factors which underlie the seemingly relentless decline in Church of Scotland membership and attendance, and ‘discernment and wisdom’ to help develop future missiological strategy. Vint has previously carried out two censuses of attendance in the Presbytery.

The community survey was conducted on a limited budget and through a hybrid methodology, which will raise some doubts about the representativeness of the three achieved samples of adults, primary school pupils and young people who completed an online or paper questionnaire.

The questions asked covered: spare-time activities, religious affiliation, attributes of a Christian, level of Christian commitment, belief in God, image of God, perception of Jesus Christ, idea of heaven, religious experience, churchgoing and reasons for it, attitudes to church services, and previous Sunday school attendance.

Particular difficulties were encountered by the researcher in reaching teenagers (who constitute a mere 3% of the Presbytery’s worshippers). Only 131 young people replied to the survey. Anybody requiring information about the attitudes to religion and the Church of Scots aged 12-17 would be advised to gain access to the Ipsos MORI study conducted for the Church of Scotland in 2008 (see http://www.brin.ac.uk/sources/1011).    

Perhaps the most interesting section of the Dunfermline report relates to the replies from 358 adults. This highlights some notable differences between sub-samples of regular (monthly or more) and irregular or non-attenders at church (of whom 69% identified as Christian, although only 11% regarded themselves as strongly committed to the faith and no more than 50% believed in God).

Especially striking differences emerged with regard to the definition of a Christian. Whereas 89% of regular churchgoers prioritized knowing Jesus as personal saviour, just 31% of irregular or non-attenders attached importance to this. The latter were far more likely than the former (63% versus 34%) to see faith in terms of leading a good life. They also attached much less significance to belief in God, belief in the truth of the Bible, being baptized and attending services. This – in effect – interchangeability of religion with ethics has been a long-standing feature of popular beliefs.

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Churchgoing and the Weather

The most adverse winter for thirty years, currently being experienced in the United Kingdom, will doubtless take its toll on levels of church attendance, not least given the relatively elderly profile of most mainstream Christian denominations. We shall probably never know for sure, since those Churches which make annual returns of their worshippers mostly do so on the basis of counts during the autumn.

One small clue to the impact of bad weather on churchgoing comes from a census taken in the Dunfermline Presbytery of the Church of Scotland in 2009 (and to be repeated this year). This is the subject of a short feature by Peter Brierley in the February 2010 issue of FutureFirst, the bimonthly magazine of Brierley Consultancy. A more detailed report on the 2009 Dunfermline census, including breaks by gender and age, may be obtained from Rev Allan Vint at mission@dunfermlinepresbytery.org.uk

The Dunfermline census was conducted over two Sundays. The first, 8 March 2009, ‘proved to be a day of adverse weather conditions which resulted in particularly poor attendance for almost every church’. The census was therefore repeated on 15 March, when the number of worshippers was 7 per cent higher than the week before.

There are also some scattered historical data about the effects of bad weather on churchgoing, especially from 30 March 1851 when there was a Government census of religious worship throughout Great Britain, an exercise which has never been repeated. The day was mostly wet and stormy, as confirmed by extant meteorological readings. Comparison between the statistics for census day and average attendances reveals the former to be significantly lower, particularly in rural areas. In Shropshire, for example, general congregations were reduced by 22 per cent below the norm for places of worship which expressly commented on the state of the weather on 30 March.

Other local counts of church attendance from the late Victorian and Edwardian eras point in the same direction. In Cheltenham congregations were again 22 per cent lower on 29 January 1882 (a very wet day) than on 5 February (a reasonably fine one). In West Cumberland the census of churchgoing was taken on 14 December 1902, an exceedingly stormy day, which, in this predominantly rural area with indifferent transport and roads, apparently reduced congregations by up to two-thirds.

However, the evidence is by no means consistent. At Bradford a census taken on 11 December 1881, immediately after heavy snow, did not produce an appreciably smaller turnout at church and chapel than a replication on 18 December, when the weather was somewhat better, especially in the morning. Similarly, in Carnarvon attendances on a bitterly cold day (26 January 1908) were just 7 per cent below those on a warm sunny one (5 July), the same difference between two Sundays as for Dunfermline in 2009.

Hitherto, there has been little discussion of the topic in the academic literature. One exception is Robin Gill, who has made a short study of the relationship between weather and church attendance during the late nineteenth century (The ‘Empty’ Church Revisited, Aldershot: Ashgate, 2003, pp. 20-3). He concludes that the weather did make a difference to churchgoing, but less than one might expect. Also, according to him, bad weather was more likely to reduce Free Church than Anglican attendances.

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