Crime and Religion

Muslims are the faith group most likely to report an experience of religiously-motivated crime during the previous twelve months, but they are less likely to be victims of crime in general than those professing no religion. 

This is according to a new report from the Equality and Human Rights Commission (EHRC), and based on secondary analysis (by researchers at the University of Lancaster) of a merged dataset of the British Crime Survey (BCS) for England and Wales for 2007-08, 2008-09 and 2009-10, comprising 137,907 adults aged 16 and over.

Written by Sue Botcherby, Fiona Glen, Paul Iganski, Karen Jochelson and Spyridoula Lagou, Equality Groups’ Perceptions and Experience of Crime (EHRC, 2011) is available to download from:

http://www.equalityhumanrights.com/uploaded_files/research/bp4.pdf

The proportion reporting being a victim of crime during the year prior to interview was 28% among people of no religion, against 25% of Muslims and 21% of both Christians and Hindus.

However, the number experiencing crime in the previous twelve months and attributing it to a religious motivation was highest for Muslims (8%), almost twenty times more than for Christians who were the subject of crime, albeit lower than the 15% of Asians identifying their experience of crime as caused by ethnic prejudice.

On the other hand, Muslims (2%) were slightly less likely to have encountered deliberate force or violence being used against them over the past year than Christians and Hindus, and much less likely than those without religion (4%).

A similar, but smaller, differential between Muslims and those professing no religion was found in respect of threats to damage property or to use force or violence, causing the victim to become frightened.

At the same time, 45% of Muslims were very or fairly worried about being insulted or pestered by somebody while in a public place, 3% fewer than Hindus but more than Christians (29%) and the irreligious (26%).

Somewhat less actually expected to be harassed or intimidated in a public place during the next year: 34% of Muslims, 29% of Hindus, 23% of persons with no religion, and 19% of Christians.

The Muslim findings are perhaps unsurprising, given the extent of Islamophobia in Britain, and they are consistent with other analyses of BCS data, for example by the Universities’ Police Science Institute at Cardiff University, already featured on BRIN at:

http://www.brin.ac.uk/news/2011/british-muslims-and-the-police/ 

The greater exposure of the irreligious to crime in general and to incidents involving violence is interesting but hard to explain solely on the basis of this report, which utilizes bivariate analyses only rather than multivariate techniques.

 

Breakdowns by faith groups other than those mentioned above derived from insufficiently large cell sizes for the statistics to be meaningful.

 

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Communicating Evangelicals

‘Christians are engaging in politics to a far greater degree than the average British citizen, and their weapon of choice is social media, new research shows. The research also finds that their range of concerns goes far beyond the stereotyped moralising viewpoint.’

This is one of the principal conclusions drawn by the Evangelical Alliance from its new report, in partnership with 10 other organizations forming its Research Club. Entitled 21st Century Evangelicals: Are We Communicating? it is available at:

http://www.eauk.org/snapshot/upload/EA-AUTUMN-11-REPORT-WEB.pdf

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Toilet Roll Nativity

Two out of three women recall that the girl cast as the Virgin Mary in church and school nativity plays was chosen for her attractive looks (27%), good behaviour (22%) or being teacher’s pet (16%). Only 3% thought that acting ability was ever a consideration. Men likewise recollect that it was the best-behaved boy who was given the role of Joseph.  

These are findings from a recent poll commissioned to accompany the launch of an animated, interactive and desentimentalized nativity play, Roll on Christmas, co-created on Facebook by Ship of Fools and Bible Society with the help of Jerusalem Productions. Images of Facebook friends can be stuck on to traditional nativity characters made from toilet rolls.
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Muslim Integration

Concern among Britons about the integration of Muslim immigrants into British society has lessened somewhat over the past year but still remains at quite a high level, according to the fourth report on Transatlantic Trends: Immigration, published in Washington on 15 December 2011 and available at:

http://trends.gmfus.org/wp-content/uploads/2011/12/TTI2011_Topline_final.pdf
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Update of BRIN Sources Database

The annual update of the BRIN sources database has just taken place. This has added descriptions of 109 new statistical sources, 72 from 2011 and 37 for previous years, together with bibliographical and other enhancements to 20 existing entries.

The total number of statistical sources described in the database has now reached 2,000. The earliest of these dates from 1603, when a census of Anglican communicants, non-communicants and Roman Catholics was carried out in England and Wales.
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Developing BRIN

Those visiting the site regularly will notice that this weekend, and over the next few days, the site is being rebuilt. We are migrating the content to the WordPress platform, which has been powering this ‘News’ section for almost two years.
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BBC Staff Religion

Concern has been mounting for some time, among certain sections of the public, about a perceived anti-religious and, specifically, anti-Christian bias at the BBC. BRIN has already covered this story once, some six months ago, at:

http://www.brin.ac.uk/news/?p=1291
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Religion in Daily Life

Only about half of Britons who claim a religious affiliation say that their religious beliefs influence their everyday lives, according to a study published on 6 December 2011 by the Centre for the Modern Family, a new think-tank launched by Scottish Widows, the leading financial services provider.
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British Social Attitudes Survey, 2010

‘Britain is becoming less religious, with the numbers who affiliate with a religion or attend religious services experiencing a long-term decline. And this trend seems set to continue; not only as older, more religious generations are replaced by younger, less religious ones, but also as the younger generations increasingly opt not to bring up their children in a religion – a factor shown to strongly link with religious affiliation and attendance later in life.’
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Benedict Bounce

The so-called ‘Benedict bounce’, the reinvigoration of Catholic life in Britain consequent upon the state and pastoral visit of Pope Benedict XVI to Scotland and England in September 2010, is a reality according to a press release from the Diocese of Westminster on 29 November 2011, and available at: 

http://www.rcdow.org.uk/diocese/default.asp?library_ref=4&content_ref=3588
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