Populus on the Papal Visit

The opinion pollsters continue to pick up business from the now imminent papal visit to Scotland and England. Following the ComRes/BBC and YouGov/ITV surveys carried out among Catholics, reported by BRIN on Sunday and Monday, today brings a study of all British adults conducted by Populus for The Times.

Fieldwork was on 10-12 September, by telephone among a sample of 761 Britons aged 18 and over. The results are summarized in an article (with accompanying graphic) by Sam Coates and Ruth Gledhill in today’s print edition of The Times. The online version can only be accessed by subscribers. Detailed computer tabulations are not yet available on the Populus website.*

Respondents were asked to choose one of four statements which best expressed their attitude to the papal visit, with the following outcome:

  1. The Pope is the respected leader of one of the world’s most important religious faiths. I am positively in favour of his visit and we should not quibble about the inevitable costs – 14% (highest among professionals)
  2. I don’t feel strongly either way about the Pope’s visit to Britain or the fact that it will inevitably incur some costs – 16%
  3. I don’t feel strongly either way about the Pope’s visit to Britain, but we should not be spending a penny of taxpayers’ money on it – 57% (two-thirds among women)
  4. Leaving aside all issue of the cost of his visit, I am opposed to the Pope coming to Britain because of his track record and the views he espouses – 11% (15% of men)

Majorities of the British public wanted the Pope to drop his opposition to contraception (79%), abortion (73%), women priests (72%), practising homosexuality (70%) and gay adoptions (59%). 72% found the Catholic Church intolerant and judgemental.

Opinion was divided on whether the Catholic Church was a force for good (47%) or ill (33%, and highest among Labour voters). But, at 83%, it was emphatic in condemning the Church for being dishonest in dealing with the child abuse scandals.

Two key themes emerge from this Populus survey: a) limited public interest in the papal visit coupled with concerns about its cost; and b) widespread criticism of several of the Church’s traditional teachings and of its handling of sexual abuse by priests.

These find echoes in other recent papal visit-related polls, for which see:

http://www.brin.ac.uk/news/?p=558

http://www.brin.ac.uk/news/?p=554

http://www.brin.ac.uk/news/?p=526

http://www.brin.ac.uk/news/?p=524

http://www.brin.ac.uk/news/?p=517

*POSTSCRIPT [17 September] Detailed computer tabulations for the Populus poll are now available at:

http://populuslimited.com/uploads/download_pdf-120910-The-Times-The-times-Poll—September-2010.pdf

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Britons Respond to Pastor Jones

The ninth anniversary of 9/11 was somewhat overshadowed by the crisis precipitated by Terry Jones, pastor of the Dove World Outreach Center in Gainesville (Florida), who planned to mark the occasion by an ‘International burn a Koran’ day but, in the face of overwhelming opposition, called off the event at the last minute.

British public opinion on the subject was tested by YouGov as part of its regular weekly polling for the Sunday Times, although this particular question did not feature in the reporting in yesterday’s print edition of the newspaper. YouGov interviewed 1,858 adults aged 18 and over online on 9 and 10 September. The data table is available at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Pol-ST-results-100910.pdf

Respondents were asked whether the US government should or should not allow Pastor Jones to proceed with the ‘International burn a Koran’ day. It was not explained that, in practice, there was no legal basis on which the US government could have intervened, since Jones’s intended action was defensible under the First Amendment of the US Constitution.

In reply, 24% of Britons thought that the US government should allow the burning to take place, citing Jones’s right to free expression. 65% wanted the US government to intercede on the grounds that Jones was inciting racial hatred. The remaining 11% expressed no view.

Those in favour of the US government standing aside were especially to be found among Conservative voters (29%) and men (31%). Jones’s opponents were most numerous with Labour voters (72%), Liberal Democrats (74%), women (69%) and the over-60s (72%).

In other British polls the elderly have usually been found to be the most Islamophobic of all age groups, so the finding from this particular survey is as interesting as it is unusual. Possibly, the over-60s were most fearful of the international consequences (in terms of protests and violence) had the Korans been burned.

The closest analogy to the incident in Britain is reaction to the international controversy surrounding the publication of the cartoons of the Prophet Muhammad in a Danish newspaper at the start of 2006. Several opinion polls were conducted on the issue.

British attitudes towards these cartoons were somewhat ambivalent. On the one hand, the principle of freedom of expression was deemed to justify their publication abroad. On the other, the decision of the British press not to republish them, out of respect for the Muslim community in Britain, was simultaneously supported, while the excesses of Muslim protests were roundly condemned.

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At Odds with the Church? Roman Catholic Opinion II

As if the organizers of this week’s papal visit did not already have enough to worry about! More than three-quarters of the population apparently have no interest in the visit and oppose the state part-funding it out of taxpayers’ money, according to a recent ComRes/Theos poll (http://www.brin.ac.uk/news/?p=524).

Also, a combination of security, cost and travel considerations is causing grave concerns that attendance at the open-air events in Glasgow, London and Birmingham may be well under capacity. See, for example, the report in today’s edition of The Independent at:

http://www.independent.co.uk/news/uk/home-news/administration-problems-blamed-for-pope-benedicts-ticket-slump-2077548.html

Now, hot on the heels of yesterday’s ComRes/BBC survey (http://www.brin.ac.uk/news/?p=554), which revealed doubts about the role of women in the Church and clerical celibacy, comes further evidence that Britain’s Catholics are ‘at odds with the Church’ over key aspects of its teaching. 

These new data are to be found in an online YouGov survey of 1,636 British Roman Catholics conducted for ITV in connection with a special edition of the Tonight programme on the papal visit, to be broadcast at 7.30 pm on ITV1 this Thursday, the first day of the visit, and fronted by Julie Etchingham. It will be entitled Keeping the Faith?

We will doubtless have to wait until after the broadcast for the full results from this YouGov poll to emerge, but initial findings have already appeared in a Press Association release, which is the basis of much reporting in today’s print, broadcast and online news media.

We summarize the available statistics here, giving, by way of comparison, the answers to similar questions in the survey of Roman Catholic opinion in England and Wales carried out by Gallup in 1978 on behalf of Michael Hornsby-Smith. On that occasion, 1,023 English and Welsh Catholics were interviewed face-to-face.

ABORTION

In the YouGov/ITV poll in 2010 only 11% of British Catholics agreed with the Church that abortion is solely permitted as an indirect consequence of life-saving treatment. A further 44% thought it should be sanctioned in cases of rape, incest and severe disability in the child. 30% believed that abortion should always be allowed, while just 6% were opposed to it under all circumstances.

In 1978 65% of English and Welsh Catholics agreed (and 24% disagreed) that, except where the life of the mother was at risk, abortion was wrong.

CONTRACEPTION

In 2010 a mere 4% of British Catholics agreed with the Church that contraception is wrong. 71% wanted to see it used more often to prevent sexually-transmitted diseases and unwanted pregnancies. 23% considered that it is a matter for couples to decide whether to use contraception or not.

In 1978 74% of English and Welsh Catholics agreed (and 13% disagreed) that a married couple who felt they had as many children as they wanted did nothing wrong in using artificial means of birth control.

HOMOSEXUALITY

Only 11% of British Catholics in 2010 thought homosexuality to be morally wrong. 28% contended that adults should be free to do what they wish in their own homes. 41% wanted to see both gay and straight relationships celebrated.

In 1978 55% of English and Welsh Catholics agreed (and 17% disagreed) that the Church can never, in practice, approve of homosexual acts.

CLERICAL CELIBACY

Just 27% of British Catholics in 2010 supported continuing celibacy for priests. 65% thought that priests should be allowed to marry, 16% more than in yesterday’s ComRes/BBC poll (whose sample was only one-third of the size of YouGov’s).

In 1978 54% of English and Welsh Catholics were prepared to contemplate the possibility of married priests, as one solution to the shortage of priests.

SUMMARY

Variations in question-wording between the 1978 and 2010 surveys should make us circumspect about drawing too firm conclusions from a comparison. However, it seems evident that, on these four measures, the 1978 data already had the makings of a community at odds with the Church.

Perhaps the greatest shift in Catholic opinion on moral issues over the past thirty-two years has been in respect of abortion and homosexuality. In both cases this probably mirrors more liberal attitudes in society as a whole.

POSTSCRIPT [last revised 22 September] Topline results for all the questions in this survey for ITV, including four not featured above, have now been posted by YouGov at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Pol-YouGovITV-PapalVisit-020910.pdf

In addition, five questions on abortion and contraception were included in the same survey on behalf of Marie Stopes International. Detailed results for these (disaggregated by mass attendance, gender, age, social grade and region) are available at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-MarieStopes-CatholicSample-020910.pdf

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Roman Catholic Opinion

The recent spate of surveys triggered by the forthcoming papal visit continues with the publication this morning of a ComRes poll of a random sample of 500 UK Catholics conducted for the BBC between 6 and 9 September. Interviews were by telephone.

The full results from this poll have not yet been released.* The following headline findings are based on the discussion in today’s Sunday programme on BBC Radio 4 (which can be heard for the next seven days via the BBC iPlayer service) and on a BBC News press release at:

http://www.bbc.co.uk/news/uk-11274308

69% of Catholics expect the forthcoming papal visit to Scotland and England to be helpful to the Catholic Church in Britain. 14% fear it will be unhelpful and 17% are uncertain.

57% do not consider that their Catholic faith is generally valued by British society, almost twice the proportion who think that it is (30%), with 13% don’t knows.

62% of Catholics believe that women should have more authority and status in the Catholic Church. Identical numbers of men and women say this, but younger Catholics rather more than older ones. 30% disagree and 8% don’t know. This question was somewhat vague, but it will doubtless have been interpreted by some respondents as being code for their views on women priests.

49% of Catholics seek a relaxation in the Church’s rules on clerical celibacy, with a high of 63% for the 35-54 age cohort. 35% oppose any change and 17% don’t know what to think.

52% of Catholics claim that their faith in the leadership of the Catholic Church has been shaken by the priestly sexual abuse scandals and their subsequent handling. This is perhaps a lower figure than might have been expected, although it is ambiguous whether leadership refers to that of the Church in Britain or more globally. 43% state that their faith has not been shaken.

Commenting on the results, the ComRes chairman Andrew Hawkins writes: ‘Overall there is a sense of strong support for the Pope’s visit but disquiet both about some aspects of Papal teaching and the perception of the Catholic Church in wider society having been harmed.’

* POSTSCRIPT: The full data tabulations (with breaks by age, gender, region and social class) were later posted at:

http://www.comres.co.uk/page165564311.aspx

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Holocaust Education

Policy-makers and older generations of Britons sometimes get worried that the Holocaust, and the events of the Second World War more generally, are fading from the public memory. Last year, for instance, there was extensive media coverage of a study by the London Jewish Cultural Centre and Miramax which revealed that many secondary school pupils did not know about Auschwitz, some even regarding it as a brand of beer.

Now YouGov has released the results of a survey it conducted on 1-2 July this year among 2,233 adults aged 18 and over drawn from its online panel. The poll asked about the importance of British schoolchildren learning about eleven periods and events in European history.

The Holocaust topped the list, 80% regarding it as very or fairly important that schoolchildren learn about it. Communism (72%) and Fascism (69%) came second and third, with the Enlightenment (45%) and German and Italian unification (41%) in the bottom two places. The Reformation scored 53%.

The importance attached to teaching about the Holocaust varied with age, from 69% among the 18-24s to 78% for the 25-39s, 83% for the 40-59s and 85% for those aged 60 and over. However, the youngest age cohort still attached the greatest significance to the Holocaust of all the periods and events on offer.

Women (83%) also deemed the Holocaust more important than men (77%) and the ABC1s (84%) more than the C2DEs (75%). Among voters, Liberal Democrats were most supportive (88%). At 82%, London and the rest of southern England regarded teaching of the Holocaust as a little more important than elsewhere in Britain.

The full results of the survey will be found at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-SchoolSubjectsEuropeanHistory-080910.pdf

The questions on European history formed part of the same poll which covered religious education, for which see http://www.brin.ac.uk/news/?p=512.

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Roman Catholics and the Latin Mass

Yet another opinion poll has been published in the run-up to the state and pastoral visit of Pope Benedict XVI to Scotland and England between 16 and 19 September. But this one is different, since it is about the liturgical predilections of British Catholics and not about papal popularity!

It is one in a series of surveys commissioned by Paix Liturgique, a movement of Roman Catholic laity based in France and dedicated to the extraordinary form of the Latin Rite. Other national surveys have been conducted in France in 2001, 2006 and 2008, Italy in 2009, and Germany and Portugal in 2010.

The current Pope stated in a motu proprio of 2007 that the Mass can be celebrated both in its modern or ordinary form (i.e. in the vernacular, with the priest facing the congregation and Holy Communion received standing) and in its traditional or extraordinary form (i.e. in Latin and Gregorian chant, with the priest facing the altar and Holy Communion received kneeling).

The purpose of Paix Liturgique’s polling is to ascertain how far the Catholic laity is aware that the two forms of the Mass are permitted, and how much demand potentially there is for the extraordinary form, or Latin Mass.

Fieldwork in Britain was undertaken online by Harris Interactive France between 21 and 28 June 2010, among a sample of 6,153 adults aged 18 and over. From these were filtered 800 professing Roman Catholics.

Details of the poll are contained in a 10-page report from Harris, which can be downloaded from:

http://www.paixliturgique.fr/securefilesystem/FICHIERLISTE/FICHIERLISTE_20100903151657_harris_-_paix_liturgique_-_gb_juin2010.pdf

Paix Liturgique’s commentary on the survey can be found in its Lettre, 246 of 3 September, which has been translated into English and posted on the Protect the Pope website at:

http://protectthepope.com/?p=940

A short article about the poll also appears on the front page of the Catholic Herald of 3 September, which can be read at:

http://www.catholicherald.co.uk/news/2010/09/03/poll-almost-half-of-mass-goers-would-attend-older-form/

The following summary is derived from a combination of all the above, together with a two-page five-nation comparison of Paix Liturgique’s polling kindly supplied to BRIN by the organization’s press officer.

24% of Britain’s self-identifying Catholics claim to attend Mass weekly and 8% monthly, the combined figure of 32% being in excess of France and Portugal (19%) and Germany (10%), albeit lower than Italy (51%). The remaining British Catholics attend on holy days (10%) or occasionally (46%), with 12% never going to Mass.

39% of all Britain’s Catholics are aware that Mass can be celebrated in both the ordinary and extraordinary forms, which is less than in France, Germany and Italy. The other 61% do not realize this. However, among weekly and monthly Mass-goers awareness stands at 63%.

45% would consider it normal for both forms to be celebrated regularly in their own parishes (rising to 55% for weekly and monthly Mass-goers), with 21% regarding it as abnormal and 34% having no opinion.

Given the chance to attend Mass in the extraordinary form in Latin, but without it replacing the ordinary form in English, 16% of all Catholics say they would attend the traditional Mass weekly and 11% monthly.

When the same question was put to the regular (weekly or monthly) Mass-goers alone, 43% say they would attend the extraordinary form every week and 23% once a month. The combined figure of 66% is higher even than Italy, as well as far more than in France, Germany and Portugal.

Unsurprisingly, Paix Liturgique concludes that the poll is a ringing endorsement of its cause and emphatic proof of the ‘astounding deficiency’ of the British Roman Catholic hierarchies in promulgating knowledge of the motu proprio.

Paix Liturgique’s letter ends on an interesting methodological note. Because of the relatively small proportion of Catholics in Britain (13%), Harris had to poll a much larger number of adults than in Catholic countries. Consequently, at €10,000, this has been Paix Liturgique’s most expensive survey to date.

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Alternative Medicine

Alternative medicine has been in the news again recently, on account of the ongoing debate about whether homeopathic remedies should be available on the National Health Service.

This has prompted YouGov to conduct an online survey on 30-31 August about belief in alternative medicine among a representative sample of 1,548 adult Britons aged 18 and over. The results were posted on the YouGov website on 2 September at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-YouGov-AlternativeMedicine-310810_0.pdf

Respondents were asked how effective a treatment nine forms of alternative medicine were, with definitely, possibly, probably not and definitely not as the four principal options.

In terms of definitely being an effective treatment, chiropracty and osteopathy topped the list at 23%, with acupuncture not far behind at 18%. The other six remedies scored between 1% and 8%.

Extending the net, to embrace those who said the treatments were possibly as well as definitely effective, saw six remedies rising to more than 50%: acupuncture (66%), chiropracty (66%), osteopathy (65%), herbal medicine (51%) and reflexology (50%).

For all nine forms of alternative medicine, women were greater believers than men. This is the most obvious demographic variation, although the high proportion of don’t knows, ranging from 18% to 46% per treatment, makes it harder to detect trends.

Unfortunately, faith-healing was not included as an ‘alternative medicine’ in this poll. The nearest we come to it are Reiki (a Japanese Buddhist spiritual practice), which half of the sample appeared not to have heard of and only 4% rated as effective; and the crystal therapy beloved of New Agers but viewed as definitely effective by just 1%.

MORI polls in 2003 and 2006 found that 24% and 26% respectively of adults believed in faith-healers, 20% of men and 32% of women at the latter date. These and earlier figures from 1968 to 1998 can be found at:

http://www.brin.ac.uk/figures/documents/faithhealingbelief_000.xls

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Gallup on the Importance of Religion

A Gallup press release issued today (31 August) reports on surveys which the organization carried out in 114 countries during 2009 into the importance of religion in everyday life. Telephone or face-to-face interviews were conducted with approximately 1,000 adults in each country.

The global median proportion of respondents who said that religion played an important part in their daily lives was 84%. Individual figures ranged from Estonia (16%) to Bangladesh (99%), with a strong national correlation between socio-economic status and religiosity, suggesting that faith is a vital coping mechanism in the developing world.

In the poorest countries, with average per capita incomes of $2,000 or less, the median proportion who said religion was important stood at 95%. In contrast, the median for the richest nations (with per capita incomes higher than $25,000) was 47%. The United States (65%) was the most significant wealthy country to buck this trend.

The United Kingdom came 109th in the league table, with 27% of its citizens saying religion was important in their lives and 73% not. Besides Estonia, only Hong Kong, Japan, Denmark and Sweden recorded lower percentages. Of our major Western European partners, Italy scored 72%, Spain 49%, Germany 40% and France 30%.

The press release and table will be found at:

http://www.gallup.com/poll/142727/Religiosity-Highest-World-Poorest-Nations.aspx#1

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Scotland and the Pope

Pope Benedict XVI’s state and pastoral visit to Great Britain is almost upon us, and there remains much speculation in the national and international print, broadcast and online news media about the extent of opposition which he will encounter while he is in the country between 16 and 19 September.

However, according to an upbeat press release issued yesterday (29 August) by the Scottish Catholic Media Office (SCMO), whatever problems the Pope may face in England (he does not actually visit Wales), his time in Edinburgh and Glasgow on 16 September may be relatively trouble-free.

SCMO’s confidence derives from a poll which it commissioned from Opinion Research Business, among a representative sample of 1,007 Scots aged 18 and over interviewed on 7-9 June 2010, as well as from intelligence that the Protest the Pope campaign has abandoned plans for a big demonstration in Scotland.

The survey found that only 2% of Scots strongly objected to the papal visit with another 3% saying they objected. Six times as many (31%) claimed to be very or fairly favourable, which is about double the proportion who gave their current religion as Roman Catholic at the 2001 Scottish census. The remainder (63%) were neutral. So perhaps apathy rather than hostility is the main risk to the visit in Scotland.

Some commentators have suggested that the low level of opposition to the papal visit in Scotland is quite encouraging, considering the country’s history of sectarian strife. Tom Peterkin, Scottish Political Editor for Scotland on Sunday, took it as a sign in yesterday’s edition that ‘Scotland’s sectarian wounds appear to be healing’. However, he failed to note that fieldwork for SCMO’s survey was some three months ago, and a lot of water has passed under Catholic bridges since that time.

Two other religion-related questions were posed in the poll, presumably to be used in the cross-analysis of replies to the papal visit question. Unfortunately, the full data tabulations with breaks by these variables and standard demographics are not yet online.

The first of these additional questions was ‘Irrespective of whether you go to church, do you regard yourself as a Christian?’ In reply, 70% said yes, 5% more than gave their current religion as Christian in 2001. 26% did not consider themselves to be Christian and 2% affiliated to a non-Christian faith.

The second question concerned frequency of attendance at religious services, other than for rites of passage. 20% claimed to go once a week or more often, 26% once a month or more, 28% less often and 33% never. These figures seem improbably optimistic, even in relation to earlier opinion poll data and certainly compared with trends revealed by the Scottish church attendance censuses of 1984, 1994 and 2002. In 2002 11% of the Scottish population attended on census Sunday.

SCMO’s press release can be found at:

http://www.scmo.org/articles/poll-shows-opposition-to-the-papal-visit-evaporating.html

 

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