Theos Civil Unrest Survey

Britain may be poised for a period of protest and civil unrest, according to a new survey by ComRes for Theos, the public theology think-tank, released on 3 March. Fieldwork was conducted online on 23-25 February 2011, among 2,003 adults aged 18 and over.

However, although 36% of all adults and 46% of the 18-24s exhibit a definite appetite to take direct action of some form, whether legal or illegal, in an effort to influence rules, laws or policies, religious liberty is the cause least likely to get citizens out on the metaphorical streets.

Given a list of ten issues which they might take direct action about, just 13% of interviewees picked religious liberty. This compared with 52% for fuel prices, 47% for public service cuts, 41% for tax rises, 35% for bank bonuses, 33% for the threat of losing one’s job, 25% for tax-avoidance by businesses, 19% for global poverty, 19% for student fees, and 17% for climate change. Short-term material concerns thus appear to have won out over moral agendas.

The sub-samples most exercised about religious liberty were the top (AB) social group (20%) and the over-65s (18%). Those least interested were 18-24s (6%), skilled manual workers (7%) and residents of Wales and South-West England (8%).

People concerned about religious liberty were found to prefer traditional methods of protest (such as signing a petition, lobbying a politician or wearing a campaign badge) rather than newer mechanisms (such as social media).

Respondents were also asked about their belief in God. 23% said that they did not believe in God; 19% that they did not know whether there is a God but there was no means of finding out; 17% had doubts but on balance did believe in God; 15% were convinced that God really exists and had no doubts; 13% disbelieved in a personal God but did believe in a higher power; and 10% believed in God some of the time but not at other times.

Combining the last four categories, we arrive at a figure of 55% for those who believed in God or a life force, but not necessarily without doubts or all of the time. The highs were 61% for women, 64% for the over-65s and 63% for residents of the South-East; the lows were 48% among men and 49% with the 18-24s. Outright disbelievers were especially concentrated in the 18-24 age cohort (33%).

The God question replicated the one used in the British Social Attitudes (BSA) Surveys. When this had first been put by BSA, in 1991, 74% believed, on this rather generous definition. The number was still 72% in 1998 but had fallen to 62% by 2008.  

A final ComRes question about religious affiliation revealed that 33% of Britons espouse no religion, 58% profess to be Christian and 7% to subscribe to other belief systems. Irreligion is most prevalent among the young (52% with the 18-24s, 44% with the 25-34s) and least likely to be found among the over-65s (19%).

A summary of the ComRes/Theos research is available at:

http://campaigndirector.moodia.com/Client/Theos/Files/Civil_Unrest_Summary_of_research_findings_final.doc

and the full data tables at:

http://www.comres.co.uk/page165774311.aspx

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Reflecting on the Papal Visit

More than three months afterwards, the state and pastoral visit of Pope Benedict XVI to Scotland and England last September continues to engender mixed views. That is the core finding of two recent online surveys released by ComRes on 1 January and conducted on behalf of Premier Media.

One poll was undertaken among a representative sample of 2,017 adults aged 18 and over throughout Great Britain on 15 and 16 December 2010. The detailed computer tabulations are located at:

http://www.comres.co.uk/page165705613.aspx

31% of this sample of Britons thought that the papal visit had been successful, 29% disagreed and 39% could not make up their minds on the matter. The over-65s (37%) and Scots (48%) were most likely to rate the visit a success, with men (35%) more disposed to disagree than women (24%).

A smaller proportion (21%) considered that the Pope had correctly addressed serious problems facing society during the course of his visit, the highest figures again being recorded among the over-65s (30%) and Scots (31%). 39% disagreed with the statement (with a range of 30-45% across the various demographic sub-groups) and 40% expressed no opinion.

Notwithstanding their answers to the previous question, a majority (53%) agreed with the Pope’s assessment that religion in general, and Christianity in particular, is being marginalized in Britain. The proportion taking this position was especially high among the over-55s and the AB social group, which might have been anticipated. More surprisingly, it was also greater among men (59%) than women (48%). Just 17% of the whole sample took issue with the Pope’s verdict, with 30% uncertain.

A final question to the general public sought reactions to the Government’s plans to exclude religious education (RE) from the list of core GCSE humanities subjects for the new English Baccalaureate. 30% of respondents wanted RE to be a core subject, but 56% were opposed, the remaining 14% not knowing what to think.

The greatest support for RE (36%) was among the youngest cohort, aged 18-24. This is in line with another recent poll of young adults (http://www.brin.ac.uk/news/?p=790) and perhaps reflects the growing popularity of RE as a GCSE subject in recent years. The figure also stood at 36% for the over-65s. The strongest opposition to RE came from the 25-44s, skilled manual workers, and Scots.

The second ComRes/Premier Media survey was carried out among 600 UK churchgoing Christians between 17 November and 10 December 2010 via the ComRes CPanel. The unweighted sample included only 37 practising Roman Catholics, so too much should not be made of variations by denomination or churchmanship. Tables are available at:  

http://www.comres.co.uk/page165715812.aspx

As might have been expected, this religiously committed sample took a more positive view than the general public of the success of the papal visit (63%) and of the Pope’s handling of serious problems facing society (64%), with dissentients numbering 9% and 18% respectively.

But there was a little less consensus on two other issues. 57% deemed the visit relevant to them personally (with 38% saying it had been irrelevant). 53% disputed that the Pope had represented all Christians, not just Catholics, when he came to Britain, with 39% agreeing.

Churchgoing Christians overwhelmingly (93%) endorsed the Pope’s comments about the marginalization of religion in contemporary Britain. This was 40% more than among adult Britons as a whole. Moreover, 81% believed that such marginalization of Christians was increasing in the media, 77% in public (meaning not defined), 66% in the workplace, and 59% in Government. 

A final question to churchgoing Christians enquired into the use of new media by their local church in order to communicate its message. The most pervasive technology was a website (82%), followed by worship song projection (64%), videos during services (36%), podcasts/online sermons (33%), email newsletters (26%), and social media such as Facebook, Twitter and blogs (20%). One in ten churches were said to make no use of any of these media.

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Not Ashamed – Christianity in Britain

Some sections of British evangelical Christianity feel increasingly beleaguered in the face of what they perceive as the progressive marginalization of their faith, at the hands of the law, the media, government and employers.

Christian Concern is one organization seeking to redress the balance, underpinned by its e-mail subscription base of 27,000 supporters. On 1 December it formally launched its ‘Not Ashamed’ campaign, encouraging Christians to live out their faith in public.

Through its sister agency, the Christian Legal Centre, it has dealt with several high-profile cases on religious freedom, abortion and marriage and the family, defending Christians ‘who have stood for their beliefs and suffered the consequences’.

To coincide with the inauguration of ‘Not Ashamed’, Christian Concern commissioned ComRes to undertake a telephone survey into the public’s attitudes to the rights of Christians. Interviews were conducted with 1,006 adult Britons aged 18 and over on 26-29 November 2010.

Headline findings from the survey are contained in two press releases issued by Christian Concern on 5 and 20 December, which also provide useful background notes on the six legal cases which have informed the questions asked in the poll.

These press releases can be found at:

http://www.christianconcern.com/press-release/72-of-public-say-christians-should-be-able-to-refuse-to-act-against-their-conscience-w

http://www.christianconcern.com/our-concerns/employment/public-backs-protection-of-christian-conscience-at-work

The full data tables are at:

http://www.comres.co.uk/christianconcernpolldec10.aspx

The sample was evenly divided on the extent to which Britain can still be described as a Christian country, 50% thinking it can and 47% that it cannot. This represents a big shift since the NOP/New Society poll in March 1965, when the figures were 80% and 19% respectively.

The over-65s (66%) and Scots (57%) were among those most likely to consider Britain to be a Christian country. Dissentients were especially concentrated among the 18-24s (68%) and the C1 social group (54%).

In an implicit reference to the Shirley Chaplin vs Royal Devon and Exeter NHS Trust case, 73% of the whole sample (and 82% of the over-65s) agreed that people should have the legal right to wear Christian symbols such as a cross in their workplace. 24% disagreed, including 38% of 18-24s.

87% disagreed that health care workers should be threatened with the sack for offering to pray with patients, a question apparently prompted by the analogous cases of Olive Jones and Duke Amachree. Only 11% agreed with the proposition.

Opinion again split on the issue of whether would-be foster carers who hold that homosexual activity is morally wrong should be banned from fostering (an allusion to the case of Owen and Eunice Johns vs Derby City Council). 40% of respondents thought such foster carers should be banned, while 54% disagreed.

In a more summative question, 72% agreed that Christians should be able to refuse to act against their conscience without being penalized by their employer, with 22% in disagreement (including 31% of 18-24s).

Rather playing the Islamophobic card, 56% backed the statement that Muslims often enjoy greater freedom of speech and action than Christians in Britain today, the proportion reaching three-fifths among the over-55s, manual workers, Northerners and Scots. 36% disagreed, increasing to 48% of the 18-24s.

Christian Concern has glossed the survey as showing that ‘draconian and politically correct rules which discriminate against Christians living out their faith in the public square have been slammed by the public …’ And it reminded the Coalition Government of their reliance upon churches and Christian organizations to help deliver the Big Society.

In reality, this possibly over-interprets the poll findings, some of which could be read as delivering more mixed messages from the public about the importance of maintaining a Christian presence in the nation.

In particular, the youngest age cohorts seem to be more sceptical on this matter than others, reflecting the fact that, in separate investigations, they were least likely to profess Christianity or any religion (the Christian Concern survey did not enquire into religious affiliation).

Moreover, such support for the Christian viewpoint as was registered in this poll might have been qualified had the questions been put in a somewhat broader context, for example pitching the freedom of some Christians against equal opportunities for society as a whole.

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Christmas Present

Further to our recent post on the religious meaning of Christmas in contemporary Britain, as recorded by GfK NOP/The Children’s Society (http://www.brin.ac.uk/news/?p=744), additional insights are provided in a poll released by the theological think-tank Theos on 8 December. The study was undertaken by ComRes by telephone among a representative sample of 1,005 adult Britons aged 18 and over between 3 and 5 December.

46% of respondents said that the birth of Jesus would be irrelevant to their Christmas, whereas 51% disagreed with the statement and 3% did not know what to think. These results were similar to those obtained in a previous ComRes/Theos poll in November 2008, in which 52% agreed that the birth of Jesus was significant to them personally.

There were fewer than expected variations by demographic sub-groups in this year’s survey, surprisingly, even by age cohort. The major exception was that Scots were especially prone to disagree that Jesus would be irrelevant to their Christmas (65%). Women (56%) also dissented more than men (47%).

36% stated that they would be attending a Christmas church service this year, women (43%) far more than men (29%). Adults aged under 55 were below-average attenders (especially the 35-44s), with the over-65s most dutiful (44%).

Social class also made a difference, with 44% of the AB social group planning to worship and manual workers being least inclined to turn out. 62% of all adults did not expect to go to a church service, with 2% unsure.

The 36% figure for anticipated attendance represented a drop of 8% on the ComRes/Theos 2008 statistic. However, as demonstrated by previous Christmas research, the good intentions of the majority of these would-be congregants are likely to evaporate before Christmas actually comes.

These data should therefore be taken more to illustrate the proportion thinking that they ought to go to church over Christmas rather than as a guide to those who will actually do so on the day.

Other questions not touching directly on the religious aspects of Christmas were: a) 41% intended to spend less on Christmas presents than in 2009, 41% the same and just 14% more; b) 13% were prepared to borrow money to buy decent Christmas presents and 86% not; c) 93% expected to pass Christmas Day in the company of family and/or friends and 6% to be on their own; d) 18% of people dreaded Christmas but 81% disagreed; e) 54% believed Christmas is overrated and 44% not; and f) 61% considered Christmas is mainly for children and 38% not.

The Theos press release for this poll can be found at:

http://www.theosthinktank.co.uk/What_does_Christmas_mean_to_people_in_Britain.aspx?ArticleID=4414&PageID=11&RefPageID=5

The full data tables are available at:

http://www.comres.co.uk/Theoschristmaspolldecember2010.aspx

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Religion and Wellbeing

To coincide with the publication on 13 October of their new report on human wellbeing, entitled Wholly Living, aid agencies CAFOD and Tearfund and think-tank Theos commissioned ComRes to undertake an online poll on 24-26 September among a representative sample of 2,008 adult Britons aged 18 and over.

The survey has limited explicitly religious content, but a couple of findings are worth reporting here.

Asked which of six things had brought them greatest personal happiness so far, only 5% of respondents said it was their religious or spiritual life (rising to 7% for the over-55s and Scots and to 8% among the DE social group). The overwhelming majority (60%) cited relationships, with 9% each opting for holidays and helping others and 4% each for spending money and their job.

Hardly anybody (just seven individuals) felt that religious issues were big on their personal and family agenda at the moment. But 24 people (1%) said religious issues were currently important for the UK and 93 (5% overall and 7% for the over-65s) for the rest of the world.

The full data tables are available at:

http://www.comres.co.uk/CAFODhappinessoct10.aspx

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Freedom of Religion

It is ten years since the Human Rights Act entered the statute books. To commemorate the anniversary, the campaigning organization Liberty has commissioned ComRes to undertake a poll of public attitudes to human rights. Fieldwork was conducted by telephone between 24 and 26 September 2010 among a sample of 1,000 adults aged 18 and over. The results of this survey appear at:

http://www.comres.co.uk/libertyhractpolloct10.aspx

Respondents were asked about the importance of particular rights in modern Britain. 85% said that it was vital or important to protect freedom of thought, conscience and religion, against 6% who deemed it unnecessary (including, surprisingly, 12% of 18-24 year olds). The highest level of support (90%) was found among those aged 45-54 and the AB socio-economic group.

However, freedom of thought, conscience and religion was not as highly valued as the right to a fair trial (95%), respect for privacy, family life and the home (94%), the protection of property (94%), and the right not to be tortured or degraded (91%). In terms of being vital or important, it was somewhat more prized than freedom of speech, protest and association (84%) and the right not to be detained without reason (81%).

The problem with this survey is that interviewees were not asked to prioritize, or choose between, individual freedoms. From this perspective, it is instructive to look at a Pew Global study in April-May 2007 which asked its sample of Britons which freedom mattered most to them in their personal lives. Even combining first and second choices, only 18% elected for freedom to practice their religion, a long way behind freedom to say whatever they wanted in public (40%), freedom from hunger and poverty (68%), and freedom from crime and violence (71%).

People also have qualified views about the importance of protecting religious freedoms in practice. In the 2008-09 Citizenship Survey of England and Wales 26% actually criticized the Government for doing too much to protect the rights of different religions, with 39% saying it was doing the correct amount and 27% too little. Those aged 16-24 (34%) and UK-born Asians and blacks, Muslims and black Caribbean Christians (more than two-fifths in each case) were most likely to contend that Government was not doing enough.

Churchgoing Christians are also becoming concerned that their rights are being undermined by Government policies and judgments in test legal cases. In a ComRes poll of them in December 2009-January 2010 70% agreed that the Human Rights Act’s protection for freedom of thought, conscience and religion needed more active support from politicians. 44% claimed to know somebody who had been discriminated against on the basis of religion.

Two other ComRes surveys from February 2010, in this instance among the general public, confirmed that the picture on the ground was not as rosy as could be wished. One found that 32% thought that religious freedoms in Britain had been restricted over the past ten years, the other that 44% detected Britain was becoming less tolerant of religion.

Of course, in reality, attitudes in these matters are shaped by personal prejudices and day-to-day experiences. Thus, in the 2008 British Social Attitudes Survey 69% agreed that we should respect all religions but 13% disagreed. More worryingly, only one-half wanted all religious groups in Britain to be accorded equal rights and 23% were opposed. Islamophobia doubtless accounts for many of these reservations.

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Sex Abuse and the Papacy

The latest opinion poll connected with the papal visit was published by CNN (for whom it was conducted by ComRes) on 17 September, Pope Benedict’s first day in England. A representative sample of 2,028 adult Britons aged 18 and over was interviewed online between 14 and 16 September. This included 194 Roman Catholics.

The first of the four questions concerned the appropriateness of the Queen inviting the Pope to come on a state visit. Opinion was split, 36% deeming it appropriate, 37% inappropriate and 26% unsure. Catholics (68%) were most in favour of the visit, while the over-55s (47%) and those without any religion (47%) were most opposed.

The other three questions focused on the child sex abuse scandals in the Catholic Church. Asked whether the Church had shown sufficient public remorse for the scandals, only 10% thought that it had, against 74% who said it had not. There was relatively little variation by demographics, apart from Catholics, for whom the figures were 37% and 47% respectively.

The next question pressed whether the Pope had done enough to punish priests found guilty of child sex abuse. A meagre 4% believed that he had, compared with 77% who said that he ought to have done more. Catholics were not that much more impressed by Pope Benedict’s efforts, 13% thinking he had done enough and 66% not.

The final question tested views on whether the Pope should resign over the scandals. 24% were convinced that he should, ranging from 14% of Catholics to 30% among non-Christians and those of no religion. 47% (including 60% of Protestants and 74% of Catholics) wanted him to stay on.

CNN’s press release on the survey can be found at:

http://edition.cnn.com/2010/WORLD/europe/09/16/uk.pope.poll/index.html

The full data tabulations are available at:

http://www.comres.co.uk/page165585353.aspx

FOOTNOTE: Two further papal visit polls, one pre- and one post-visit, were conducted by Opinion Research Business, which has kindly agreed to publication of the data tables on BRIN:

ORB papal visit 14-16 Sep 2010

ORB papal visit 22-24 Sep 2010

 

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Roman Catholic Opinion

The recent spate of surveys triggered by the forthcoming papal visit continues with the publication this morning of a ComRes poll of a random sample of 500 UK Catholics conducted for the BBC between 6 and 9 September. Interviews were by telephone.

The full results from this poll have not yet been released.* The following headline findings are based on the discussion in today’s Sunday programme on BBC Radio 4 (which can be heard for the next seven days via the BBC iPlayer service) and on a BBC News press release at:

http://www.bbc.co.uk/news/uk-11274308

69% of Catholics expect the forthcoming papal visit to Scotland and England to be helpful to the Catholic Church in Britain. 14% fear it will be unhelpful and 17% are uncertain.

57% do not consider that their Catholic faith is generally valued by British society, almost twice the proportion who think that it is (30%), with 13% don’t knows.

62% of Catholics believe that women should have more authority and status in the Catholic Church. Identical numbers of men and women say this, but younger Catholics rather more than older ones. 30% disagree and 8% don’t know. This question was somewhat vague, but it will doubtless have been interpreted by some respondents as being code for their views on women priests.

49% of Catholics seek a relaxation in the Church’s rules on clerical celibacy, with a high of 63% for the 35-54 age cohort. 35% oppose any change and 17% don’t know what to think.

52% of Catholics claim that their faith in the leadership of the Catholic Church has been shaken by the priestly sexual abuse scandals and their subsequent handling. This is perhaps a lower figure than might have been expected, although it is ambiguous whether leadership refers to that of the Church in Britain or more globally. 43% state that their faith has not been shaken.

Commenting on the results, the ComRes chairman Andrew Hawkins writes: ‘Overall there is a sense of strong support for the Pope’s visit but disquiet both about some aspects of Papal teaching and the perception of the Catholic Church in wider society having been harmed.’

* POSTSCRIPT: The full data tabulations (with breaks by age, gender, region and social class) were later posted at:

http://www.comres.co.uk/page165564311.aspx

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St George, Patron Saint of England

Friday (23 April) will be St George’s Day, celebrated for centuries as England’s national day. George was a Christian martyr of the fourth century AD who has been England’s patron saint since the fourteenth century, in succession to Edward the Confessor. The slaying of the dragon was not attributed to George until the late twelfth century.

In anticipation of the 2010 commemoration, This England magazine commissioned OnePoll, the online market research company, to conduct (between 7 and 14 April) a multinational survey into patriotism among 5,820 adults aged 18-65 drawn from its membership panel.

This reveals England as the least patriotic of the nine European countries surveyed, with a marked disinclination to fly the St George’s Cross. Moreover, only one in three of the English knew St George’s Day was this Friday, and more than four in ten were ignorant of the reasons for St George being England’s patron saint.

These proportions can be compared with an equivalent study for This England last year, conducted online by YouGov on 3-6 April 2009 when 44% of 1,714 English adults aged 18 and over correctly gave the date of St George’s Day and 50% knew why George is the patron saint of England.

Of course, this level of knowledge may be exaggerated, since one of the problems about asking factual questions in online surveys is that respondents can look up the answers on the internet or in a book and thus cheat!

Interestingly, given the choice, only 25% of 512 practising Christians in the UK would choose St George as the patron saint of England, according to a ComRes poll for Premier Christian Media between 22 April and 1 May 2009. 11% preferred St Augustine, 9% St Alban, 5% St Cuthbert, 4% St Thomas à Becket, while 20% did not want England to have a patron saint at all.

A press release about the OnePoll survey will be found at:

http://www.onepoll.com/press-archive/England-least-patriotic-country

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