Alternative Medicine

Alternative medicine has been in the news again recently, on account of the ongoing debate about whether homeopathic remedies should be available on the National Health Service.

This has prompted YouGov to conduct an online survey on 30-31 August about belief in alternative medicine among a representative sample of 1,548 adult Britons aged 18 and over. The results were posted on the YouGov website on 2 September at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-YouGov-AlternativeMedicine-310810_0.pdf

Respondents were asked how effective a treatment nine forms of alternative medicine were, with definitely, possibly, probably not and definitely not as the four principal options.

In terms of definitely being an effective treatment, chiropracty and osteopathy topped the list at 23%, with acupuncture not far behind at 18%. The other six remedies scored between 1% and 8%.

Extending the net, to embrace those who said the treatments were possibly as well as definitely effective, saw six remedies rising to more than 50%: acupuncture (66%), chiropracty (66%), osteopathy (65%), herbal medicine (51%) and reflexology (50%).

For all nine forms of alternative medicine, women were greater believers than men. This is the most obvious demographic variation, although the high proportion of don’t knows, ranging from 18% to 46% per treatment, makes it harder to detect trends.

Unfortunately, faith-healing was not included as an ‘alternative medicine’ in this poll. The nearest we come to it are Reiki (a Japanese Buddhist spiritual practice), which half of the sample appeared not to have heard of and only 4% rated as effective; and the crystal therapy beloved of New Agers but viewed as definitely effective by just 1%.

MORI polls in 2003 and 2006 found that 24% and 26% respectively of adults believed in faith-healers, 20% of men and 32% of women at the latter date. These and earlier figures from 1968 to 1998 can be found at:

http://www.brin.ac.uk/figures/documents/faithhealingbelief_000.xls

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Who Rates Religious Education?

The 2010 A Level and GCSE results season has now been and gone. The number of candidates taking religious studies at both levels has steadily risen over the years (see http://www.brin.ac.uk/figures/#RSExams), but how worthwhile do Britons as a whole think the subject is?

YouGov released some pertinent data on 25 August. In an online poll conducted on 1-2 July 2010, the company asked a representative sample of 2,233 adults aged 18 and over how important they thought it was for all British schoolchildren to study each of 21 different subjects.

When it came to religious education, 37% of respondents deemed the subject important and 31% unimportant, with 29% neutral and 3% don’t knows. Sixteen subjects were judged more important than religious education, particularly mathematics (95%), English language (94%), IT/computing (91%) and science (90%). Just four subjects received a lower rating: German (31%), Spanish (30%), drama (25%) and Latin (12%).

No sub-group recorded an absolute majority saying that religious education was important, but there were some demographic variations. Those most likely to think the subject was important were Conservative voters (41%), women (40%), adults aged 60 and over (42%) and Londoners (43%).

For the complete data tabulations, see:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-SchoolSubjects-020710.pdf

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Catholic Adoption

On 19 August the Charity Commission announced its decision not to consent to the request from the charity Catholic Care to amend its charitable objects to restrict its adoption services to heterosexual prospective parents only. This followed a High Court judgment in March 2010 to allow an appeal by the charity against a decision of the Charity Tribunal made in June 2009, which had upheld the Commission’s earlier decision not to agree to a change of the charity’s objects.

The polling company YouGov has followed up this announcement with a straw poll among its own online panellists, a brief report on which was released on 24 August. See:

http://today.yougov.co.uk/life/stability-not-sexuality

The Commission’s verdict received much support from the 969 YouGov panellists who responded, with many arguing that ‘sexual orientation does not determine whether you are a good parent’. However, a significant minority did sympathize with Catholic Care’s desire to limit on religious grounds services which it provided to gay people. Some justified their view through their religious beliefs, while others felt that, in order to develop fully, children need both male and female ‘parents’. 

For a more scientific test of public opinion on the issue, we have to go back to the beginning of 2007 when the Equality Act had just made it illegal to refuse to place children for adoption with gay couples. Three more representative polls were conducted at that time. YouGov’s found Britons split on an exemption of Catholic adoption agencies from the rule (42% in favour and 43% against). Populus recorded a higher level of support (55%) for the exemption of church groups as a whole (Catholic ones not being specifically mentioned), while ICM found that 63% considered it wrong for the Government to stop Churches setting their own policies in this area.

None of these polls included breaks by religious affiliation. However, British Social Attitudes Survey data from 2008 demonstrate that negative attitudes to homosexuality correlate with strength of religiosity. Whereas 34% of British adults overall felt that homosexual sex was always or almost always wrong, the proportion was only 19% among the irreligious but 50% among the religious, with 35% for the intermediate category of ‘fuzzy faithful’. Interestingly, Roman Catholics (albeit many of them doubtless very nominal) were the least hostile towards homosexuality of all the principal religious groups (31%).

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Vampires in Twilight

Vampires have been in the news a fair bit recently, mainly thanks to the release on 9 July in the UK of Twilight Saga: Eclipse, the third motion picture adapted from the Twilight series of vampire-based fantasy romance novels by the American writer Stephenie Meyer, and published between 2005 and 2008.

The series has sold over 100 million copies worldwide. In Britain, according to a YouGov poll conducted online among a sample of 2,469 between 11 and 13 May this year, 12% of all adults claim to have read at least parts of the Twilight books. They appeal most to the 18-34s (19%) and women (16%).

However, Meyer’s novels are dwarfed in popularity by J. K. Rowling’s Harry Potter books, which 38% of the population seem to have read. Of those who have read both series, five times as many people prefer Harry Potter to Twilight. For the full results of this poll, see

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-books-13.05.10.pdf

A second YouGov poll, on 29-30 June with a sample of 2,138, asked a somewhat tighter question about the readership of the Twilight novels. On this occasion, 9% of adults said that they had read at least one of the four titles, rising to 23% of the 18-24s, 13% of the 25-39s and 12% of women.

Many more, 21%, reported that they had seen either or both of the first two Twilight films, released in 2008 and 2009, including 45% of the 18-24s and 32% of the 25-39s. 8% of all respondents (but 24% of the 18-24s) said that they would see the third film at the cinema, 14% intended to wait until it is released on DVD and 66% indicated they would not watch the film at all.

Of those who had read at least one of the books and watched at least one of the films, 55% preferred the books to the films, 15% the films to the books, and 28% liked both equally. Among the same sub-sample, asked to choose between the characters in the films, 44% wanted to be a vampire, 16% a werewolf and 34% neither.

More generally, 53% in this second YouGov survey picked a favourite vampire-based film or television programme, including seven-tenths of the under-40s, with Buffy the Vampire Slayer, The Lost Boys and Blade very popular, in addition to Twilight. For the full list, see

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-Twighlight-300610.pdf

Do these findings tell us anything about alternative religion, especially among the young whose rejection of much traditional religion is well documented? Are they really indicative of the numbers who believe in vampires in the dictionary sense of ghosts or reanimated bodies who leave their graves at night and suck the blood of sleeping persons? Or is this more about a craving for exciting fantasy far removed from the monotony and anxieties of everyday life?

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Battle of the Burka

As might have been expected, the recent near-unanimous vote by the lower house of the French Parliament in favour of a ban on the wearing of full-face veils in public has prompted a further test of popular opinion on the subject in Britain, the fourth this year.

The survey was commissioned by Channel 5 News from YouGov. Fieldwork took place online between 14 and 16 July, among a representative sample of 2,205 adult Britons aged 18 and over. Computer tabulations of results are available at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Pol-Channel5-burkhas-160710.pdf

Following a lengthy explanation about what the burka actually is, just one question was put to respondents: ‘To what extent do you agree or disagree with the following statement? “The burkha should be completely banned in Britain.”’

In other words, unlike other surveys, the question was not qualified by an explicit reference to a ban on wearing the garment in public.

In response, 67% of the total sample agreed with a ban on the burka (42% strongly and 25% somewhat), 27% disagreed and 6% had no opinion.

Support for a ban rose steadily with age, from just 46% among the 18-24s (with an identical proportion opposed) to 80% for those who were 55 and over. Figures for the intervening cohorts were: 55% for the 25-34s, 65% for the 35-44s and 71% for the 45-54s.

Other sub-groups among whom support for a ban exceeded 70% were: manual workers (71%), residents of the North of England and Wales (71% each), married persons (74%), the widowed (73%) and retired people (83%).

Disregarding the nuances of question-wording, approval of some form of ban on the burka has edged up in Britain from 52% in January to 57% in February to 62% in April-May to 67% in July.

Whatever the strength of public opinion, and notwithstanding the private member’s bill tabled by Philip Hollobone (Conservative MP for Kettering) which would make it illegal for anybody to cover their face in public, prospects for an early ban on the burka in Britain seem remote.

Damian Green, Immigration Minister in the Coalition Government, has stated recently that a ban on the burka would be ‘a rather un-British thing’, running contrary to the conventions of ‘a tolerant and mutually respectful society’.

Meanwhile, Environment Secretary Caroline Spelman has made a staunch defence of a woman’s right to wear the burka, on the grounds of freedom, even describing the garment as ‘empowering’.

It is likewise interesting to note that the lower chamber of the Spanish Parliament has just declined to follow France’s lead, rejecting the ban by 183 votes to 162. However, the lower house of the Belgian Parliament has voted in favour of a ban.

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London Bombings – Five Years On

The fifth anniversary of the London bombings has been marked by a YouGov poll for The Sun newspaper. It was conducted among an online sample of 1,424 adult Britons aged 18 and over on 4-5 July. Headline findings were published in The Sun on 7 July, but the full data can be downloaded from:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Pol-Sun-77-050710.pdf

In the five years since 7/7 25% feel that the threat of terrorism in Britain has increased, 53% that it has stayed the same and 17% that it has decreased. 76% rate further terrorist attacks on British soil as very or fairly likely.

Asked to think back to 7/7, and the reaction of British Muslims to the bombings, 33% recalled that it had made them feel more negative toward British Muslims, while for 60% it had made no difference. Conservative voters were twice as likely as Liberal Democrats (42% versus 20%) to have held adverse views, and the over-40s were seven points more negative than the under-40s (36% against 29%).

When questioned about the progress made by British Muslims to integrate into mainstream British society since 2005, four times as many feel that they have become less integrated than more integrated (43% compared with 10%). For 36% there has been no difference, and 12% are ‘don’t knows’. The expression of concern about less integration is most voiced by Conservatives (49%), residents of the Midlands and Wales (48%) and those aged 60 and over (47%).

This complaint about the lack of Muslim integration into British society finds echoes in other recent polls. In another YouGov survey in November 2009 21% considered that most Muslims in Britain led completely separately lives, with three-fifths saying many did so and just 13% believing most Muslims were integrated.

Similarly, interviewed by ICM in January 2008 about whether the Muslim community in Britain needed to do more to integrate, 56% agreed, with 24% deeming there had been sufficient integration and 9% too much.

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Gender and the Anglican Episcopate

The Church of England has hit the media headlines again during the past week or so over its continuing internal divisions about the issues of women’s ministry and homosexual clergy. The general public’s reactions to all this have been explored by YouGov in an online survey of 2,227 adult Britons aged 18 and over on 11-12 July. Details can be found at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-Bishops-120710.pdf

The big debates at the recent General Synod (the Church’s governing body), meeting in York, have been around how to move towards appointing women bishops without alienating traditionalists who do not recognize the authority of a female episcopate. Eventually, Synod did resolve to adopt draft legislation which (subject to further consideration by Synod in 2012 and to Parliamentary approval) would pave the way for women to become bishops on an equal footing with men by 2014.

Were it to be left to the public, 63% would allow the appointment of women bishops and only 10% would not. The remaining 27% express no opinion. Support for female bishops is more prevalent among women than men (67% versus 59%) and among Labour and Liberal Democrat voters (70% and 73% respectively) than Conservatives (58%). Opposition is greatest from Conservatives (15%) and those aged 60 and over (17%).

Another row has been about the leak (said to emanate from within the Crown Nominations Commission) that Jeffrey John, the openly gay but celibate Dean of St Albans, had been considered but subsequently rejected as a candidate for the vacant see of Southwark. This amounts to a second rebuttal for John since, in 2003, he was forced to withdraw his acceptance as Bishop of Reading, following a bitter feud over his appointment and homosexuality.

Asked whether the Church of England should permit gay bishops, public opinion is more divided than on the issue of women bishops, with 39% in favour, 27% opposed and 34% undecided. Among Conservatives and the 60+ age cohort there is actually a net opposition of 5% and 15% respectively. Only among adults aged 25-39 is an absolute majority (52%) supportive.

These reservations about gay bishops may seem surprising, given that British Social Attitudes Survey data point to much greater tolerance of homosexuality in general during the past three decades. In 2008 only 34% thought that homosexual sex was always or almost always wrong, ranging from 19% for the unreligious to 50% for the most religious.

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Inspired by Muhammad Campaign

Existing negative stereotypes of Islam and Muslims in Britain are largely confirmed in an opinion poll released to coincide with the launch on 7 June of the Exploring Islam Foundation’s Inspired by Muhammad advertising campaign.

The campaign is designed to improve the public’s understanding of Islam and Muslims. It showcases Britons demonstrating how the Prophet Muhammad inspires them to contribute to society, with a focus on women’s rights, social justice and the environment.

Advertisements in connection with the campaign will be appearing at selected London tube-stations and bus-stops and on some of the capital’s black cabs. There is also a new website (http://www.inspiredbymuhammad.com) providing online support with information about Islam, Muhammad and British Muslims.

The survey was conducted online by YouGov between 19 and 21 May among a representative sample of 2,152 UK adults aged 18 and over, drawn from its panel of more than 185,000 people who have signed up to participate in YouGov studies.

77% of the sample considered they knew little or nothing about Islam, 20% a fair amount and just 2% a great deal. Most of their information about Islam came from television news (57%) and newspapers (41%), with only 12% citing local Muslims and 3% Muslim organizations. Two-thirds had no interest in finding out more about Islam.

While three-quarters of adults associated the word ‘religious’ with Islam, this would not necessarily have had positive connotations. Large numbers thought of the faith in terms of extremism (58%), terrorism (50%) and violence (33%). Few connected Islam with peace (13%), inclusivity (7%) or justice (6%).

Apart from the Prophet Himself (34%), Osama bin Laden was seen as the individual who best represents Islam (13%). Nobody else scored more than 3%. 49% of the sample identified the Prophet as religious, 24% as peaceful, 19% as misrepresented, 13% as misunderstood and 11% as extremist.

Asked whether ‘on the whole, Muslims have a positive impact on British society’, 19% agreed, 41% disagreed and 40% expressed no clear opinion. 30% agreed and 37% disagreed that Islam is a violent religion, 69% and 8% respectively that it encourages repression of women, 15% and 42% that it is concerned with social justice, and 6% and 29% that it is taking active measures to protect the environment.

The Exploring Islam Foundation’s press pack about the campaign is available at:

http://www.inspiredbymuhammad.com/attach/IBM_PRESS_PACK_WEBVERSION.pdf

The full YouGov data tables, with disaggregations by gender, age, social grade and region, can be downloaded from:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Pol-ApexCommunicationsExploringIslamFoundation-100520.pdf

For earlier opinion polls on Islam and Muslims in Britain, see Clive Field, ‘Islamophobia in Contemporary Britain: The Evidence of the Opinion Polls, 1988-2006’, Islam and Christian-Muslim Relations, Vol. 18, 2007, pp. 447-77 and Erik Bleich, ‘Where do Muslims stand on Ethno-Racial Hierarchies in Britain and France? Evidence from Public Opinion Surveys, 1988-2008’, Patterns of Prejudice, Vol. 43, 2009, pp. 379-400. Field is preparing a new essay on the years 2007-10, which will be published next year.

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Voting Intentions and Attitudes to Religious Minorities

With just over a week to go before the general election, we are literally awash with opinion polls at present. Unfortunately, few of those conducted during the present campaign have featured faith-specific issues, while the relatively small sample sizes mean that we get few clues about the attitudes of people who support political parties other than the ‘big three’.

It thus seems appropriate to recall one very large scale survey which YouGov ran for Channel 4 in the lead-in to last year’s European parliamentary elections, when the ‘minor parties’ were expected to make a strong showing in Britain.

No fewer than 32,268 electors were interviewed online between 29 May and 4 June 2009, including 2,749 persons intending to vote for the Green Party, 4,306 for the United Kingdom Independence Party (UKIP) and 985 for the British National Party (BNP).

The findings, which have long been in the public domain at

http://www.yougov.co.uk/extranets/ygarchives/content/pdf/Megapoll_EuroElections.pdf

have attracted scant attention. For us, they are especially useful in highlighting opinions about religious minorities, specifically Jews and Muslims, by voting intentions.

10% of all voters considered that Jews suffered unfair discrimination in Britain. Green supporters were the most sympathetic (15%), with Labourites and Liberal Democrats on 12%, Conservatives and UKIP voters on 9% and the BNP on 6%.

6% overall thought the Jews benefited from unfair advantage in Britain. Conservative, Labour, Liberal Democrat and Green supporters all stood at 5%, UKIP at 6% and the BNP at 12%.

Asked whether there was a major international conspiracy led by Jews and Communists to undermine traditional Christian values in Britain and other western countries, 17% said this was completely or partially true.

The proportion rose to 21% for UKIP and 33% for BNP voters, the other parties ranging from 9% (Greens) to 19% (Conservatives). Those who said the statement was completely untrue numbered 62% in the aggregate but only 48% in the case of BNP followers.  

Just 1% of the sample registered as holocaust deniers (and no more than 2% even for BNP voters). However, 8% of UKIP and 18% of BNP supporters thought the scale of the holocaust had been exaggerated.

Turning to Muslims, 21% of all voters held that they suffered unfair discrimination in Britain. The highest percentages were for the Greens (40%) and Liberal Democrats (33%), with Labour on 29% and the Conservatives on 15%. UKIP (8%) and BNP voters (3%) were least sympathetic to Muslims.

39% felt that Muslims in Britain enjoyed unfair advantages, and this figure rose to 61% in the case of UKIP and 70% for BNP voters. They were followed by the Conservatives on 44%, Labour on 27%, the Liberal Democrats on 26% and the Greens on 22%.

Still larger numbers agreed that, even in its ‘milder forms’, Islam constituted a serious danger to western civilization. 44% overall held this view, with 64% among UKIP and 79% BNP voters. Conservatives stood at 49%, Labour at 37%, Liberal Democrats at 32% and the Greens at 27%. Those in disagreement were 32%, with only the Greens achieving a majority (55%); among UKIP supporters the figure was 17% and for the BNP’s 7%.

Three conclusions emerge from these results. First, there is significantly more prejudice against Muslims than Jews. Second, the actual level of prejudice varies considerably according to the measure used and the wording of the question. Third, Green and Liberal Democrat voters are most tolerant (but by no means totally unprejudiced), and UKIP and (in particular) BNP supporters apparently most prejudiced against Jews and Muslims.

It should be noted that all the above data relate to the views of those intending to vote for one of the six political parties in May-June 2009. These views may not necessarily be current. Nor should they be confused with the official positions of each of the parties as set out in their general election manifestos or by their leadership.

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St George, Patron Saint of England

Friday (23 April) will be St George’s Day, celebrated for centuries as England’s national day. George was a Christian martyr of the fourth century AD who has been England’s patron saint since the fourteenth century, in succession to Edward the Confessor. The slaying of the dragon was not attributed to George until the late twelfth century.

In anticipation of the 2010 commemoration, This England magazine commissioned OnePoll, the online market research company, to conduct (between 7 and 14 April) a multinational survey into patriotism among 5,820 adults aged 18-65 drawn from its membership panel.

This reveals England as the least patriotic of the nine European countries surveyed, with a marked disinclination to fly the St George’s Cross. Moreover, only one in three of the English knew St George’s Day was this Friday, and more than four in ten were ignorant of the reasons for St George being England’s patron saint.

These proportions can be compared with an equivalent study for This England last year, conducted online by YouGov on 3-6 April 2009 when 44% of 1,714 English adults aged 18 and over correctly gave the date of St George’s Day and 50% knew why George is the patron saint of England.

Of course, this level of knowledge may be exaggerated, since one of the problems about asking factual questions in online surveys is that respondents can look up the answers on the internet or in a book and thus cheat!

Interestingly, given the choice, only 25% of 512 practising Christians in the UK would choose St George as the patron saint of England, according to a ComRes poll for Premier Christian Media between 22 April and 1 May 2009. 11% preferred St Augustine, 9% St Alban, 5% St Cuthbert, 4% St Thomas à Becket, while 20% did not want England to have a patron saint at all.

A press release about the OnePoll survey will be found at:

http://www.onepoll.com/press-archive/England-least-patriotic-country

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