Crime and Religion

Muslims are the faith group most likely to report an experience of religiously-motivated crime during the previous twelve months, but they are less likely to be victims of crime in general than those professing no religion. 

This is according to a new report from the Equality and Human Rights Commission (EHRC), and based on secondary analysis (by researchers at the University of Lancaster) of a merged dataset of the British Crime Survey (BCS) for England and Wales for 2007-08, 2008-09 and 2009-10, comprising 137,907 adults aged 16 and over.

Written by Sue Botcherby, Fiona Glen, Paul Iganski, Karen Jochelson and Spyridoula Lagou, Equality Groups’ Perceptions and Experience of Crime (EHRC, 2011) is available to download from:

http://www.equalityhumanrights.com/uploaded_files/research/bp4.pdf

The proportion reporting being a victim of crime during the year prior to interview was 28% among people of no religion, against 25% of Muslims and 21% of both Christians and Hindus.

However, the number experiencing crime in the previous twelve months and attributing it to a religious motivation was highest for Muslims (8%), almost twenty times more than for Christians who were the subject of crime, albeit lower than the 15% of Asians identifying their experience of crime as caused by ethnic prejudice.

On the other hand, Muslims (2%) were slightly less likely to have encountered deliberate force or violence being used against them over the past year than Christians and Hindus, and much less likely than those without religion (4%).

A similar, but smaller, differential between Muslims and those professing no religion was found in respect of threats to damage property or to use force or violence, causing the victim to become frightened.

At the same time, 45% of Muslims were very or fairly worried about being insulted or pestered by somebody while in a public place, 3% fewer than Hindus but more than Christians (29%) and the irreligious (26%).

Somewhat less actually expected to be harassed or intimidated in a public place during the next year: 34% of Muslims, 29% of Hindus, 23% of persons with no religion, and 19% of Christians.

The Muslim findings are perhaps unsurprising, given the extent of Islamophobia in Britain, and they are consistent with other analyses of BCS data, for example by the Universities’ Police Science Institute at Cardiff University, already featured on BRIN at:

http://www.brin.ac.uk/news/2011/british-muslims-and-the-police/ 

The greater exposure of the irreligious to crime in general and to incidents involving violence is interesting but hard to explain solely on the basis of this report, which utilizes bivariate analyses only rather than multivariate techniques.

 

Breakdowns by faith groups other than those mentioned above derived from insufficiently large cell sizes for the statistics to be meaningful.

 

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Communicating Evangelicals

‘Christians are engaging in politics to a far greater degree than the average British citizen, and their weapon of choice is social media, new research shows. The research also finds that their range of concerns goes far beyond the stereotyped moralising viewpoint.’

This is one of the principal conclusions drawn by the Evangelical Alliance from its new report, in partnership with 10 other organizations forming its Research Club. Entitled 21st Century Evangelicals: Are We Communicating? it is available at:

http://www.eauk.org/snapshot/upload/EA-AUTUMN-11-REPORT-WEB.pdf

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Toilet Roll Nativity

Two out of three women recall that the girl cast as the Virgin Mary in church and school nativity plays was chosen for her attractive looks (27%), good behaviour (22%) or being teacher’s pet (16%). Only 3% thought that acting ability was ever a consideration. Men likewise recollect that it was the best-behaved boy who was given the role of Joseph.  

These are findings from a recent poll commissioned to accompany the launch of an animated, interactive and desentimentalized nativity play, Roll on Christmas, co-created on Facebook by Ship of Fools and Bible Society with the help of Jerusalem Productions. Images of Facebook friends can be stuck on to traditional nativity characters made from toilet rolls.
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Muslim Integration

Concern among Britons about the integration of Muslim immigrants into British society has lessened somewhat over the past year but still remains at quite a high level, according to the fourth report on Transatlantic Trends: Immigration, published in Washington on 15 December 2011 and available at:

http://trends.gmfus.org/wp-content/uploads/2011/12/TTI2011_Topline_final.pdf
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Religion in Daily Life

Only about half of Britons who claim a religious affiliation say that their religious beliefs influence their everyday lives, according to a study published on 6 December 2011 by the Centre for the Modern Family, a new think-tank launched by Scottish Widows, the leading financial services provider.
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British Social Attitudes Survey, 2010

‘Britain is becoming less religious, with the numbers who affiliate with a religion or attend religious services experiencing a long-term decline. And this trend seems set to continue; not only as older, more religious generations are replaced by younger, less religious ones, but also as the younger generations increasingly opt not to bring up their children in a religion – a factor shown to strongly link with religious affiliation and attendance later in life.’
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Occupy London – Londoners Speak Out

The anti-capitalist protesters who have been camped out in Paternoster Square next to St Paul’s Cathedral since 15 October, having been thwarted in their original plan to occupy the London Stock Exchange, continue to divide public opinion.

This is according to an online poll of 1,001 adult residents (aged 18 and over) of inner and outer London undertaken between 23 and 27 November 2011 by ComRes for the Evening Standard, ITV’s London Tonight programme and LBC.
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Personal Moral Standards

Churchgoers seem far more willing than the general public to vote with their feet when it comes to politicians and journalists found wanting in their personal moral behaviour.

This is according to a third tranche of results from the latest Cpanel survey by ComRes in which 544 practising UK Christians aged 18 and over were interviewed online on 25-31 October 2011. The data tables can be found at:

http://www.comres.co.uk/polls/Cpanel_Personal_moral_standards_tables_Nov11_(2).pdf
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UK Giving, 2011

The number of UK adults donating money to religious causes (including places of worship) on a monthly basis in 2010/11 was 3,800,000, according to a report on UK Giving, 2011 published on 2 December 2011 by the Charities Aid Foundation and the National Council for Voluntary Organisations (NCVO). See their joint press release at:

https://www.cafonline.org/media-office/press-releases/2011/dec-2011/over-a-million-more.aspx
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Seasonal Good Intentions

One-quarter of Britons expect to attend a church service over the Christmas period this year, according to a YouGov poll on Christmas commissioned by The Sun newspaper and published in today’s issue under the heading of ‘We’re Dreaming of a Tight Christmas’.

A representative sample of 1,723 adults aged 18 and over was interviewed online on 27-28 November 2011. The full data tables, with breaks by demographics, have been made available at:

http://cdn.yougov.com/cumulus_uploads/document/90fr0t7zbi/Sun%20Results%20111202%20Christmas.pdf

While 65% do not think they will go to a church service over Christmas, 24% do, broken down into 6% who said they might worship on Christmas Day itself (a Sunday this year), 11% on Christmas Eve, and 7% on another Day around Christmas.

The proportion of putative attenders was identical to a YouGov poll a fortnight before last Christmas. It has varied somewhat since the question was first asked in British public opinion polls in 1964, sometimes reaching two-fifths (albeit not recently).

However, these intentions will often prove aspirational, not translated into reality. Unfortunately, it is hard to know what actually happens since the Church of England is the only major body to collect Christmas attendance data, and then just since 2000.

In an article in the Church of England Newspaper for 11 November 2011, Peter Brierley estimated that the Church of England accounts for 40% of Christmas attendance, rather than its more usual share of 28%. On this basis, he forecast that 11% of the entire population of the UK could be at church this Christmas.

The highest rate of anticipated Christmas churchgoing was found by YouGov among Londoners (35%) and the lowest among manual grades (18%, against 28% for ABC1s), but otherwise there was little variation by sub-group (from 20% to 26%).

Other highlights from this YouGov poll include:

  • 36% anticipated spending less on Christmas presents than last year, 49% about the same, and 10% somewhat more
  • 4% will be spending Christmas Day on their own, 51% with their spouse or partner, 44% with their children, 36% with their parents, and 21% with their siblings
  • 44% will definitely or probably watch the Queen’s speech on Christmas Day
  • 58% will log on to the Internet on Christmas Day (mostly to check email or Facebook)
  • 29% do not find Christmas stressful at all, but 30% get anxious about its cost, 20% about gift-shopping, and 7% about spending time with extended family
  • 25% expected to have a hangover some time over the Christmas period

Meanwhile, a separate TNS survey, carried out online between 29 November and 1 December 2011, has revealed that 21% of a sample of 1,064 adult Britons aged 16-64 plan to go to a carol service this month.

The proportion was higher for women (25%) than men (18%), ABC1s (26%) than C2DEs (14%), parents with children resident in the household (28%) than those without (18%), and for those who were not working (25%) than in employment (19%).

It also increased with age, from 14% among the 16-24s to 27% among the over-55s. Regionally, Scots (16%) and Londoners (13%) were least likely to attend a carol service, with Wales and Western England (29%) and the North-West (25%) scoring highest.

Data tables for the TNS poll are available at:

http://www.tns-ri.co.uk/_assets/files/December_Activity_Tables.pdf

Finally, for now (there will doubtless be other religion-related Christmas polls over the next few weeks), we may note a Christmas survey published by Theos, the think-tank, on 1 December, and based upon online interviews by ComRes with 2.032 adults aged 18 and over on 7-9 October 2011.

Respondents were asked to react to six statements about the meaning of Christmas. One of these was that ‘Christmas is about celebrating that God loves humanity’. 41% agreed with the proposition, 24% disagreed, and 35% were neutral.

Agreement increased with age, from 30% of the 18-24s to 52% of the over-65s. It was greater among women (45%) than men (37%), and public sector workers (42%) than in the private sector (36%). Unsurprisingly, it was much higher among Christians (58%) than those without any religion (12%).

The level of agreement with this statement was much less than the 83% who thought Christmas was about spending time with family and friends, and the 62% who believed it was about being generous to people less fortunate than ourselves.

40% contended that Christmas is a good excuse for taking time off but does not really have any meaning today. Just 19% saw the festival as an opportunity to challenge political oppression around the world and 34% poverty and economic injustice.

The data tables for the ComRes study, undertaken in conjunction with the launch of a new Theos report on The Politics of Christmas by Stephen Holmes (ISBN 978-0-9562182-7-8, £5), can be found at:

http://campaigndirector.moodia.com/Client/Theos/Files/ChristmasPoll.pdf

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