Religion and Belief in Higher Education Project

The Religion and Belief in Higher Education project, based at the Faculty of Education, Health and Sciences, University of Derby, has just entered its primary data-gathering phase, with separate online surveys launched for higher education staff and students.

Commissioned by the Equality Challenge Unit, and led by Professor Paul Weller, the project aims to develop an evidence base for understanding the experience of staff and students in higher education with a religion or belief.

The intention is that this evidence base will then ‘support the further development of more inclusive policy and practice within the higher education sector that meets legal requirements while also extending good practice’.

Full information about the project, which runs until March 2011 and covers England, Wales, Scotland and Northern Ireland, will be found at:

http://www.derby.ac.uk/ehs/research/religion-and-belief-in-HE

If eligible, to participate in the surveys, reckoned to take about 15 minutes to complete, go to:

http://www.derby.ac.uk/ehs/research/religion-and-belief-in-HE/project-online-surveys

Obviously, respondents will constitute a self-selecting sample, and it will be interesting to see how the data are eventually weighted and analysed to ensure they are as representative of the target population as possible.

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Take Your Bible to Work Day

In case you did not notice, last Monday (25 October) was the Bible Society’s ‘Take Your Bible to Work Day’, when Christians were asked to take a Bible to their place of employment as a statement of personal faith.

The day was conceived by the Society following a number of high-profile cases in which Christians found themselves in trouble for encouraging people to think about faith in God or for offering to pray with people in the workplace.

Ann Holt, the Society’s Director of Programmes, was quoted as saying: ‘while we recognise the plural nature of our culture, we are inviting people to take their Bible to work because we believe it is their right to do so in a free society. We believe the Bible’s message provides a framework for living the whole of life, and is not simply a resource for personal piety or a support for those who like religion.’

In connection with the day, the Society commissioned Christian Research and ICM to undertake an online survey among a representative sample of adult Britons. Fieldwork dates and sample size have not yet been reported by the Society.

According to the poll, while most Christians said they would feel fine in having their Bible at work, 43% would feel uncomfortable about actually getting it out to read during breaks and at lunchtimes, and almost a third were worried what work colleagues might think.

In fact, the survey found that only 14% of all workers expressed concern about Christian colleagues reading their Bible at work. Even 75% of atheists questioned said they would not consider it to be a problem. As many as half the workers claimed they would be happy to talk about the Bible with Christian workmates.

This post has been extracted from the limited information contained in the Society’s press release, available at:

http://www.biblesociety.org.uk/news/89/284/Take-Your-Bible-to-Work-Day/

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Senior Staff Recruitment in Faith Schools

Recruitment to senior staff posts in Anglican and – especially – Catholic faith schools continues to be more problematical than average according to the sixteenth annual report on The State of the Labour Market for Senior Staff in Schools in England and Wales, prepared for the National Association of Head Teachers by John Howson and Almut Sprigade of Education Data Surveys at TSL Education Ltd.

The document analyses the outcomes for 1,499 posts on the Leadership scale (head teachers, deputy head teachers and assistant head teachers) advertised by publicly-funded schools in England and Wales between September 2009 and April 2010. Results are presented for each level of post separately for secondary, primary and special schools, and also by type of control of school (including Church of England and Roman Catholic).

Although the authors note ‘some signs of possible improvement’ in 2009-10, they remain critical of the persistent failure, over the past decade, of some dioceses to give adequate attention to the issue of succession planning for school leadership and imply that these shortcomings have not been exposed to the ‘intense public scrutiny’ to which local authorities would have been subject. The failure is particularly manifest in the high proportion of faith school posts which have to be readvertised.

For detailed figures and commentary, see:

http://www.naht.org.uk/welcome/resources/key-topics/leadership/unfilled-posts-leave-profession-on-knife-edge/

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Lies, Damned Lies …

Were you, like me, too preoccupied with last Wednesday’s Comprehensive Spending Review announcement to remember that 20 October was also the first ever World Statistics Day, co-ordinated by the United Nations?

The day was celebrated in over 100 countries and territories and by 40 international agencies. In the UK it was marked by a series of events and activities organized by the Office for National Statistics, the Government Statistical Service and the Devolved Administrations and by the Royal Statistical Society.

It is often said that there are three kinds of untruth: ‘lies, damned lies and statistics’. This phrase was popularized in the United States by Mark Twain in 1906, who attributed it to the nineteenth-century British prime minister, Benjamin Disraeli (although it is apparently not found in any of his works).

According to an Ipsos MORI poll, conducted by telephone on 15-17 October among a representative sample of 1,009 adults aged 18 and over, 65 per cent of Britons agree with this proposition, just 17 per cent disagree, with 18 per cent neutral or otherwise expressing no opinion.

The context for this question about ‘lies’ was British official statistics, which seem especially distrusted. Only 35 per cent agree that they are mostly accurate; and just one-quarter say that they are produced without political interference and used honestly by the Government when talking about its policies.

A related problem is that the public is not especially numerate. In an earlier Ipsos MORI survey, undertaken among 1,004 adults by telephone on 10-12 September, one-third of Britons could not convert 20 per cent into a fraction. The very youngest (aged 18-34) and very oldest (aged 65+) were the least likely to be able to answer this correctly.

The Ipsos MORI findings are freely available at:

http://www.ipsos-mori.com/researchpublications/researcharchive/poll.aspx?oItemId=2682

They suggest that statisticians in general, and BRIN in particular, will have their work cut out to promulgate the quantitative gospel!

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Who Believes in Horoscopes?

Horoscopes have been a prominent feature of British life since the 1930s and still regularly appear in newspapers and magazines and on websites. They form an important part of the complex spectrum of alternative ‘religious’ beliefs. But what credence do we attach to horoscopes?

Some clues have recently been provided by YouGov in a survey of a representative sample of 2,090 adult Britons aged 18 and over. They were interviewed online on 10-11 October. Full data tables and a commentary are now available at:

http://today.yougov.co.uk/life/stars-their-eyes

Unprompted, a mere 2% of Britons did not know what their star sign was, suggesting a high astrological awareness. 41% (26% of men and 55% of women) thought the set of characteristics attached to their star sign fairly summed up their own personality and exactly the same number took the opposing view.

While 39% never read their horoscope, 7% did so daily, 15% weekly, 13% monthly and 26% less frequently. Regular (monthly or more) readers were especially to be found among women (48%, against 20% of men) and the 18-24s (43%). Of all horoscope readers, two-thirds consulted them in newspapers, one-third in magazines and one-sixth on the internet.

Despite the attention paid to horoscopes, most of us do not rate their veracity. 83% considered them to have been inaccurate in predicting events in their personal lives, compared with 6% (rising to 10% of women) who said the contrary.

Just 7% agreed and 64% disagreed that horoscopes predict the future by monitoring the movements of cosmic objects. Only 5% (9% among the 18-24s) admitted that reading a horoscope had ever influenced a decision, action or event in their life.

55% contended that horoscopes have no grounding in reality and 77% dismissed them as vague statements presented in a way that makes them appear applicable to most individuals. 60% regarded horoscopes as harmless fun.  

As a cross-check on the survey results, YouGov conducted an experiment, quoting a personality profile and a horoscope prediction for the past week which purported to be particular to the respondent’s own star sign.

In reality, everybody was shown the same profile and prediction. Amazingly, as many as 39% of the sample said the profile matched their own personality, although far fewer (13%) thought the prediction to be accurate.

Previous polling on astrology and horoscopes is not strictly comparable with the current survey. However, the available data (http://www.brin.ac.uk/figures/#ChangingBelief) do confirm the far greater propensity of women to believe in horoscopes than men.

The disproportionate appeal of horoscopes to the under-25s is also not new. While increasingly rejecting traditional Christian beliefs, there is a fair bit of evidence that the young are drawn to a variety of alternative religious systems.

One of the stranger correlations to emerge from this YouGov study related to Liberal Democrats. Although they are only average regular readers of horoscopes, they were somewhat more likely than voters for the other two main parties to think horoscopes can foretell the future and to have been influenced by reading a horoscope. And they were more convinced than the rest about the accuracy of their own spoof profile and prediction.

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Charitable Choices

What we do with our money tells us something about what sort of people we are, including our values in life. From this perspective, the findings of a recent YouGov poll would seem to indicate that religion does not feature high on our rank order of priorities.

YouGov interviewed online a representative sample of 1,903 adult Britons aged 18 and over on 6 and 7 October. They were asked a couple of questions about how they would donate £10 for charitable purposes.

Given thirteen options for donating this money, and being invited to select up to three, charities for the advancement of religion came bottom of the list, chosen by a mere 2%. This proportion did not vary across demographic sub-groups.

The only other option to mention religion (albeit peripherally) was ‘the advancement of human rights, conflict resolution or reconciliation or the promotion of religious or racial harmony or equality and diversity’. This scored 5% overall but was significantly more popular with Labour and Liberal Democrat voters than Conservatives.

Top of the list came charities for the advancement of health or the saving of lives (44%), for the assistance of those in need (32%), for the prevention or relief of poverty (19%), for animal welfare (19%), and for the promotion of the armed forces or emergency services (13%). Some of these charities will naturally have religious links or roots.

Full data tables from this poll are available at:

http://today.yougov.co.uk/sites/today.yougov.co.uk/files/YG-Archives-Life-YouGov-CharityTypes-081010.pdf

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Children at Church Weddings

‘To invite or not to invite young children?’ to weddings is a key question for couples planning their big day, but a new survey conducted by the Church of England – as part of the Archbishops’ Council’s ongoing Weddings Project – suggests a majority of people agree with the Church that children should be welcome at the ceremony.

Fieldwork dates for the poll were not cited in the Church’s recent press release, a lamentable oversight, but it appears to have been conducted in the run-up to the National Wedding Shows held at Earl’s Court, London and the NEC, Birmingham earlier this month. 2,008 adults were interviewed online by ICM.

85% agreed that children should be allowed at wedding ceremonies, with 9% disagreeing and 6% having no clear view. Asked whether ‘The church should welcome young children to wedding ceremonies, and make arrangements to help keep them happy and occupied’, 68% agreed, 23% disagreed, with 9% saying ‘don’t know’.

These results have prompted the development of a new advice sheet by the Church on Welcoming Children at Weddings. It advocates that they should be given a ‘wedding bag’ when they arrive at church and also suggests ways for children to take part in the service, particularly the couple’s own children.

The above post is derived from the Church of England’s press release at:

http://www.cofe.anglican.org/news/pr8410.html

This is BRIN’s 200th news post since the start of 2010!

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Religion and Wellbeing

To coincide with the publication on 13 October of their new report on human wellbeing, entitled Wholly Living, aid agencies CAFOD and Tearfund and think-tank Theos commissioned ComRes to undertake an online poll on 24-26 September among a representative sample of 2,008 adult Britons aged 18 and over.

The survey has limited explicitly religious content, but a couple of findings are worth reporting here.

Asked which of six things had brought them greatest personal happiness so far, only 5% of respondents said it was their religious or spiritual life (rising to 7% for the over-55s and Scots and to 8% among the DE social group). The overwhelming majority (60%) cited relationships, with 9% each opting for holidays and helping others and 4% each for spending money and their job.

Hardly anybody (just seven individuals) felt that religious issues were big on their personal and family agenda at the moment. But 24 people (1%) said religious issues were currently important for the UK and 93 (5% overall and 7% for the over-65s) for the rest of the world.

The full data tables are available at:

http://www.comres.co.uk/CAFODhappinessoct10.aspx

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Faith of Generation Y

The Faith of Generation Y is a new book by Sylvia Collins-Mayo, Bob Mayo and Sally Nash, with Christopher Cocksworth (Church House Publishing, 2010, xii + 153pp., ISBN 978 0 7151 4206 6, £14.99). Generation Y was born from about 1982 onwards, in succession to Baby Boomers (born 1946-63) and Generation X (born 1964-81).

Collins-Mayo is a professional sociologist of religion, at Kingston University. But, as the name of its publisher might suggest, the volume is aimed mainly at a practitioner rather than academic audience – church leaders, youth workers, missioners and teachers. It seeks to capture the mindset of today’s young people and to spell out the implications (and opportunities) for contemporary Christian witness.

The book is divided into two not quite equal sections, sociological perspective (pp. 1-89) and theological reflection (pp. 91-136). The former derives from research conducted over the last five years with young people aged 8-23 (but mostly 11-18) in England who participated in 34 Christian (Protestant or non-denominational) youth and community outreach projects. Respondents comprised 297 who completed questionnaires and 107 who were interviewed. They included a balance of frequent and infrequent churchgoers, although the authors were particularly interested in the latter. 

The main empirical findings are set out, through a mixture of quantitative and, more especially, qualitative data, in chapters 3-5. These consider, in turn, young people’s faith and its relationship to Christianity (pp. 32-51); the processes of transmission of faith and the Christian memory (pp. 52-70); and the relevance of Christian faith to day-to-day life (pp. 71-82). Chapter 6 (pp. 83-9) summarizes the key points from the sociological research. There are six tables.

As the authors are the first to concede, their sample cannot necessarily be considered to be statistically representative of Christian youth work or young people as a whole. Therefore, from a BRIN perspective, the figures must be regarded as more indicative than conclusive. However, findings from other studies with a stronger quantitative methodological grounding are quoted throughout, including the work of Leslie Francis.

The headlines of the book will come as no great surprise. Young people have generally disengaged from Christianity and the Church (to which they are ‘benignly indifferent’), and their faith is mostly not of a religious nature, but ‘immanent’. Family, friends and self tend to provide the central axes of meaning, hope and purpose which enable the young to get on with the business of daily living. On the other hand, among the unchurched some evidence of lingering affiliation and belief was found and also for what Grace Davie has called ‘vicarious religion’.

The book is a sort of sequel to Making Sense of Generation Y: The World View of 15- to 25-Year-Olds by Sara Savage, Sylvia Collins-Mayo and Bob Mayo, with Graham Cray (Church House Publishing, 2006, ISBN 978 0 7151 4051 2), which was based on group interviews with 124 young people around England in youth clubs, colleges and universities.

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After the Papal Visit

One-quarter of British adults claim to have followed the visit of Pope Benedict XVI to Scotland and England, according to a newly-released poll from Angus Reid Public Opinion (ARPO), far fewer than are preoccupied with the sexual abuse scandal in the Roman Catholic Church.

Fieldwork for the survey was conducted on 22-24 September, among 2,005 members (including 173 Roman Catholics) of ARPO’s Springboard UK online panel, although the results were not released until the afternoon of 6 October. Full data tables (with breaks by gender, age, region, social grade and Catholic/non-Catholic) and commentary are available at:

http://www.visioncritical.com/blog/britons-and-catholics-want-church-to-do-more-to-assist-sexual-abuse-victims/

4% of the entire sample of adults aged 18 and over and 19% of Catholics said that they had followed the visit very closely and 21% and 31% moderately closely. 31% of both groups stated that they had not followed it too closely, while 44% of Britons and 19% of Catholics had not followed it closely at all. So, one-half of British Catholics had no great interest in the papal visit. Catholics apart, Scots (43%) followed the visit most closely.

Asked about the arrest during the visit of six men in an alleged terror plot against the Pope, only 22% of Britons and 28% of Catholics were convinced the threat was real. 34% of adults said the threat was not real and 44% were unsure.

The remaining questions focused on sexual abuse by Catholic priests. 31% of all Britons and even 19% of professing Catholics thought that more than one-quarter of all priests had been involved in sexual abuse over the past five decades. 26% and 41% respectively put the proportion at less than one in ten, and 25% and 26% between one in ten and one in four. 17% of all respondents and 14% of Catholics were unsure.

At the same time, 37% of Britons and 56% of Catholics said that the sexual abuse scandal was limited to a few priests in a few locations. 27% and 19% considered that the scandal was considerable and permeated about half of the Catholic Church. 21% and 15% believed that it was widespread and affected practically the whole of the Church. 16% of all adults and 10% of Catholics were uncertain.

80% of Britons (rising to 90% of over-55s) and 68% of Catholics were convinced that the Church had done too little to assist the victims of sexual abuse, most of the remainder having no clear view.

87% of all adults wanted the Church’s hierarchy to acknowledge that it had failed to act, 85% called on the Church to pass to the relevant authorities the names of all accused priests, and 82% expected the Church to provide material support to victims. Almost identical numbers of Catholics agreed with these three propositions. The strongest proponents were the over-55s and Scots.

58% of all respondents (peaking at 66% of over-55s and 67% of Scots) considered Pope Benedict had handled the scandal badly against 20% who thought he had done well. Catholics were somewhat more impressed with his performance, 39% saying well and 42% badly.

Similarly, 43% of Britons but 69% of Catholics deemed the Pope to have been sincere in his expression of sorrow during his visit about sexual abuse by priests. 29% and 15% respectively regarded him as insincere.

All in all, therefore, not much sign of the fabled ‘Benedict bounce’ here.

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